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All the ideas for 'Structures and Structuralism in Phil of Maths', 'Action, Reasons and Causes' and 'Vagueness: a global approach'

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37 ideas

3. Truth / F. Semantic Truth / 2. Semantic Truth
While true-in-a-model seems relative, true-in-all-models seems not to be [Reck/Price]
     Full Idea: While truth can be defined in a relative way, as truth in one particular model, a non-relative notion of truth is implied, as truth in all models.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: [The article is actually discussing arithmetic] This idea strikes me as extremely important. True-in-all-models is usually taken to be tautological, but it does seem to give a more universal notion of truth. See semantic truth, Tarski, Davidson etc etc.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
ZFC set theory has only 'pure' sets, without 'urelements' [Reck/Price]
     Full Idea: In standard ZFC ('Zermelo-Fraenkel with Choice') set theory we deal merely with pure sets, not with additional urelements.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: The 'urelements' would the actual objects that are members of the sets, be they physical or abstract. This idea is crucial to understanding philosophy of mathematics, and especially logicism. Must the sets exist, just as the urelements do?
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Indeterminacy is in conflict with classical logic [Fine,K]
     Full Idea: I now believe that the existence of indeterminacy is in conflict with classical logic.
     From: Kit Fine (Vagueness: a global approach [2020], 3)
     A reaction: I think that prior to this Fine had defended classical logic. Presumably the difficulty is over Bivalence. Nietzsche spotted this problem, despite not being a logician. Logic has to simplify the world. Hence philosophy is quite different from logic.
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Three types of variable in second-order logic, for objects, functions, and predicates/sets [Reck/Price]
     Full Idea: In second-order logic there are three kinds of variables, for objects, for functions, and for predicates or sets.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: It is interesting that a predicate seems to be the same as a set, which begs rather a lot of questions. For those who dislike second-order logic, there seems nothing instrinsically wicked in having variables ranging over innumerable multi-order types.
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
     Full Idea: A precise language is often assigned a classical semantics, in which the semantic value of a name is its referent, the semantic value of a predicate is its extension (the objects of which it is true), and the value of a sentence is True or False.
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: Helpful to have this clear statement of how predicates are treated. This extensionalism in logic causes trouble when it creeps into philosophy, and people say that 'red' just means all the red things. No it doesn't.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
'Analysis' is the theory of the real numbers [Reck/Price]
     Full Idea: 'Analysis' is the theory of the real numbers.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: 'Analysis' began with the infinitesimal calculus, which later built on the concept of 'limit'. A continuum of numbers seems to be required to make that work.
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
Mereological arithmetic needs infinite objects, and function definitions [Reck/Price]
     Full Idea: The difficulties for a nominalistic mereological approach to arithmetic is that an infinity of physical objects are needed (space-time points? strokes?), and it must define functions, such as 'successor'.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: Many ontologically austere accounts of arithmetic are faced with the problem of infinity. The obvious non-platonist response seems to be a modal or if-then approach. To postulate infinite abstract or physical entities so that we can add 3 and 2 is mad.
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
Peano Arithmetic can have three second-order axioms, plus '1' and 'successor' [Reck/Price]
     Full Idea: A common formulation of Peano Arithmetic uses 2nd-order logic, the constant '1', and a one-place function 's' ('successor'). Three axioms then give '1 is not a successor', 'different numbers have different successors', and induction.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: This is 'second-order' Peano Arithmetic, though it is at least as common to formulate in first-order terms (only quantifying over objects, not over properties - as is done here in the induction axiom). I like the use of '1' as basic instead of '0'!
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set-theory gives a unified and an explicit basis for mathematics [Reck/Price]
     Full Idea: The merits of basing an account of mathematics on set theory are that it allows for a comprehensive unified treatment of many otherwise separate branches of mathematics, and that all assumption, including existence, are explicit in the axioms.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: I am forming the impression that set-theory provides one rather good model (maybe the best available) for mathematics, but that doesn't mean that mathematics is set-theory. The best map of a landscape isn't a landscape.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Structuralism emerged from abstract algebra, axioms, and set theory and its structures [Reck/Price]
     Full Idea: Structuralism has emerged from the development of abstract algebra (such as group theory), the creation of axiom systems, the introduction of set theory, and Bourbaki's encyclopaedic survey of set theoretic structures.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: In other words, mathematics has gradually risen from one level of abstraction to the next, so that mathematical entities like points and numbers receive less and less attention, with relationships becoming more prominent.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / b. Varieties of structuralism
Relativist Structuralism just stipulates one successful model as its arithmetic [Reck/Price]
     Full Idea: Relativist Structuralism simply picks one particular model of axiomatised arithmetic (i.e. one particular interpretation that satisfies the axioms), and then stipulates what the elements, functions and quantifiers refer to.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: The point is that a successful model can be offered, and it doesn't matter which one, like having any sort of aeroplane, as long as it flies. I don't find this approach congenial, though having a model is good. What is the essence of flight?
There are 'particular' structures, and 'universal' structures (what the former have in common) [Reck/Price]
     Full Idea: The term 'structure' has two uses in the literature, what can be called 'particular structures' (which are particular relational systems), but also what can be called 'universal structures' - what particular systems share, or what they instantiate.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §6)
     A reaction: This is a very helpful distinction, because it clarifies why (rather to my surprise) some structuralists turn out to be platonists in a new guise. Personal my interest in structuralism has been anti-platonist from the start.
Pattern Structuralism studies what isomorphic arithmetic models have in common [Reck/Price]
     Full Idea: According to 'pattern' structuralism, what we study are not the various particular isomorphic models of arithmetic, but something in addition to them: a corresponding pattern.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §7)
     A reaction: Put like that, we have to feel a temptation to wield Ockham's Razor. It's bad enough trying to give the structure of all the isomorphic models, without seeking an even more abstract account of underlying patterns. But patterns connect to minds..
There are Formalist, Relativist, Universalist and Pattern structuralism [Reck/Price]
     Full Idea: There are four main variants of structuralism in the philosophy of mathematics - formalist structuralism, relativist structuralism, universalist structuralism (with modal variants), and pattern structuralism.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §9)
     A reaction: I'm not sure where Chihara's later book fits into this, though it is at the nominalist end of the spectrum. Shapiro and Resnik do patterns (the latter more loosely); Hellman does modal universalism; Quine does the relativist version. Dedekind?
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / c. Nominalist structuralism
Formalist Structuralism says the ontology is vacuous, or formal, or inference relations [Reck/Price]
     Full Idea: Formalist Structuralism endorses structural methodology in mathematics, but rejects semantic and metaphysical problems as either meaningless, or purely formal, or as inference relations.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §3)
     A reaction: [very compressed] I find the third option fairly congenial, certainly in preference to rather platonist accounts of structuralism. One still needs to distinguish the mathematical from the non-mathematical in the inference relations.
Maybe we should talk of an infinity of 'possible' objects, to avoid arithmetic being vacuous [Reck/Price]
     Full Idea: It is tempting to take a modal turn, and quantify over all possible objects, because if there are only a finite number of actual objects, then there are no models (of the right sort) for Peano Arithmetic, and arithmetic is vacuously true.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: [compressed; Geoffrey Hellman is the chief champion of this view] The article asks whether we are not still left with the puzzle of whether infinitely many objects are possible, instead of existent.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / d. Platonist structuralism
Universalist Structuralism is based on generalised if-then claims, not one particular model [Reck/Price]
     Full Idea: Universalist Structuralism is a semantic thesis, that an arithmetical statement asserts a universal if-then statement. We build an if-then statement (using quantifiers) into the structure, and we generalise away from any one particular model.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: There remains the question of what is distinctively mathematical about the highly generalised network of inferences that is being described. Presumable the axioms capture that, but why those particular axioms? Russell is cited as an originator.
Universalist Structuralism eliminates the base element, as a variable, which is then quantified out [Reck/Price]
     Full Idea: Universalist Structuralism is eliminativist about abstract objects, in a distinctive form. Instead of treating the base element (say '1') as an ambiguous referring expression (the Relativist approach), it is a variable which is quantified out.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: I am a temperamental eliminativist on this front (and most others) so this is tempting. I am also in love with the concept of a 'variable', which I take to be utterly fundamental to all conceptual thought, even in animals, and not just a trick of algebra.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
The existence of an infinite set is assumed by Relativist Structuralism [Reck/Price]
     Full Idea: Relativist Structuralism must first assume the existence of an infinite set, otherwise there would be no model to pick, and arithmetical terms would have no reference.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: See Idea 10169 for Relativist Structuralism. They point out that ZFC has an Axiom of Infinity.
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
Varied descriptions of an event will explain varied behaviour relating to it [Davidson, by Macdonald,C]
     Full Idea: Davidson points out that we can only make sense of patterns of behaviour such as excuses if events can have more than one description. So I flip the light switch, turn on the light, illuminate the room, and alert a prowler, but I do only one thing.
     From: report of Donald Davidson (Action, Reasons and Causes [1963]) by Cynthia Macdonald - Varieties of Things Ch.5
     A reaction: We can distinguish an event as an actual object, and as an intentional object. We can probably individuate intentional events quite well (according to our interests), but actual 'events' seem to flow into one another and overlap.
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
     Full Idea: Vagueness concerns 'local' indeterminacy, such as whether one man in the lineup is bald, and 'global' indeterminacy, applying to a range of cases, as when it is indeterminate how 'bald' applies to the lineup. But how do these relate?
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: This puts the focus either on objects or on predicates which are vague.
Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
     Full Idea: If 'P is red' and 'P is orange' are indefinite, then 'P is red and P is orange' seems false, because red and orange are exclusive. But if two conjoined indefinite sentences are false, that makes 'P is red and P is red' false, when it should be indefinite.
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: [compressed] This is the problem of 'penumbral connection', where two indefinite values are still logically related, by excluding one another. Presumably 'P is red and P is of indefinite shape' can be true? Doubtful about this argument.
Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
     Full Idea: Standard notions of vagueness all accept borderline cases, and presuppose a higher standpoint from which a judgement of being borderline F, rather than simply being F or being not F, can be made.
     From: Kit Fine (Vagueness: a global approach [2020], 3)
     A reaction: He says that the concept of borderline cases is an impediment to understanding vagueness. Proposing a third group when you are struggling to separate two other groups doesn't seem helpful, come to think of it. Limbo cases.
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
     Full Idea: We can see Epistemicism [vagueness as ignorance] as a common and misguided tendency to identify a cause with its symptoms. We are unsure how to characterise vagueness, and identify it with the resulting ignorance, instead of explaining it.
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: Love it. This echoes my repeated plea in these reactions to stop identifying features of reality with the functions which embody them or the patterns they create. We need to explain them, and must dig deeper.
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
     Full Idea: Under supervaluation there should always be someone who is the last bald man in the sequence, but there is always an acceptable way to make some other man the last bald man.
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: Fine seems to take this as a conclusive refutation of the supervaluation approach. Fine says (p.41) that supervaluation says there is a precisification for every instance.
8. Modes of Existence / E. Nominalism / 6. Mereological Nominalism
A nominalist might avoid abstract objects by just appealing to mereological sums [Reck/Price]
     Full Idea: One way for a nominalist to reject appeal to all abstract objects, including sets, is to only appeal to nominalistically acceptable objects, including mereological sums.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: I'm suddenly thinking that this looks very interesting and might be the way to go. The issue seems to be whether mereological sums should be seen as constrained by nature, or whether they are unrestricted. See Mereology in Ontology...|Intrinsic Identity.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
We do not have an intelligible concept of a borderline case [Fine,K]
     Full Idea: We simply have no intelligible notion of local indeterminacy or of a borderline case.
     From: Kit Fine (Vagueness: a global approach [2020], 2)
     A reaction: He mentions cases which are near a borderline, and cases which are hard to decide, but denies that these are intrinsically borderline. If there are borderline cases between red and orange, what are the outer boundaries of the border?
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
     Full Idea: Pace Parfit and others, it boggles the mind that survival could be independent of any relation of identity between the currently existing object and the objects that subsequently exist.
     From: Kit Fine (Vagueness: a global approach [2020], 3)
     A reaction: Yes. If the self or mind just consists of a diachronic trail of memories such that the two ends of the trail have no connection at all, that isn't the kind of survival that any of us want. I want to live my life, not a life.
20. Action / A. Definition of Action / 2. Duration of an Action
If one action leads directly to another, they are all one action [Davidson, by Wilson/Schpall]
     Full Idea: Davidson (1980 ess 1) agreed with Anscombe that if a person Fs by G-ing, then her act F = her act G. For example, if someone accidentally alerts a burglar, by deliberately turning on a light, by flipping a switch, these are all the same action.
     From: report of Donald Davidson (Action, Reasons and Causes [1963]) by Wilson,G/Schpall,S - Action 1.2
     A reaction: I would have thought there was obviously a strong conventional element in individuating actions, depending on interest. An electrician is only interest in whether the light worked. The police are only interested in the disturbance of the burglar.
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
We explain an intention by giving an account of acting with an intention [Davidson, by Stout,R]
     Full Idea: The early Davidson championed the approach that we explain the idea of having an intention by providing an account of what it is to act with an intention.
     From: report of Donald Davidson (Action, Reasons and Causes [1963]) by Rowland Stout - Action 7 'Conclusion'
     A reaction: This eliminates the distinction between a prior intention, and the intention that maintains a process such as speech. It sounds almost behaviourist.
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Acting for a reason is a combination of a pro attitude, and a belief that the action is appropriate [Davidson]
     Full Idea: Whenever someone does something for a reason he can be characterised as (a) having some sort of pro attitude towards action of a certain kind, and (b) believing (or knowing, perceiving, noticing, remembering) that his action is of that kind.
     From: Donald Davidson (Action, Reasons and Causes [1963], p.3-4), quoted by Rowland Stout - Action 3 'The belief-'
     A reaction: This is the earlier Davidson roughly endorsing the traditional belief-desire account of action. He is giving a reductive account of reasons. Deciding reasons were not reducible may have led him to property dualism.
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Early Davidson says intentional action is caused by reasons [Davidson, by Stout,R]
     Full Idea: In Davidson's earlier approach, intentional action requires causation by reasons.
     From: report of Donald Davidson (Action, Reasons and Causes [1963]) by Rowland Stout - Action 8 'Weakness'
     A reaction: A very Kantian idea, and one that seems to bestow causal powers on something which I take to be highly abstract. Thus Davidson was wrong (but in a nice way).
Davidson claims that what causes an action is the reason for doing it [Davidson, by Kim]
     Full Idea: Davidson defends the simple thesis that the reason for which an action is done is the one that causes it, …which means that agency is possible only if mental causation is possible.
     From: report of Donald Davidson (Action, Reasons and Causes [1963]) by Jaegwon Kim - Philosophy of Mind p.127
The best explanation of reasons as purposes for actions is that they are causal [Davidson, by Smith,M]
     Full Idea: Davidson argues that the best interpretation of the teleological character of reason explanations is an intepretation in causal terms.
     From: report of Donald Davidson (Action, Reasons and Causes [1963]) by Michael Smith - The Moral Problem 4.4
     A reaction: That is, this is the explanation of someone doing something 'because' they have this reason (rather than happening to have a reason). Smith observes that other mental states (such as beliefs) may also have this causal power.
Reasons can give purposes to actions, without actually causing them [Smith,M on Davidson]
     Full Idea: Only the Humean theory is able to make sense of reason explanation as a species of teleological explanation, and one may accept that reason explanations are teleological without accepting that they are causal.
     From: comment on Donald Davidson (Action, Reasons and Causes [1963]) by Michael Smith - The Moral Problem 4.6
     A reaction: That is, reasons can give a purpose to an action, and thereby motivate it, without actually causing it. I agree with Smith. I certainly don't (usually, at least) experience reasons as directly producing my actions. Hume says desires are needed.
Reasons must be causes when agents act 'for' reasons [Davidson, by Lowe]
     Full Idea: It can be argued (by Davidson) that far from it being the case that reasons for and causes of action are quite distinct, reasons must be causes when agents act 'for' reasons.
     From: report of Donald Davidson (Action, Reasons and Causes [1963]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.9
     A reaction: Lowe argues against this view. The rival views to Davidson would be either that reasons are no more than desires-plus-beliefs in disguise, or that the will causes actions, and strong reasons carry a great weight with the will. I like the will.
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]
     Full Idea: There is a common tendency to identify a cause with its symptoms. Hence we are not sure how to characterise a law, and so we identify it with the regularities to which it gives rise.
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: A lovely clear identification of my pet hate, which is superficial accounts of things, which claim to be the last word, but actually explain nothing.