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35 ideas

3. Truth / F. Semantic Truth / 2. Semantic Truth
While true-in-a-model seems relative, true-in-all-models seems not to be [Reck/Price]
     Full Idea: While truth can be defined in a relative way, as truth in one particular model, a non-relative notion of truth is implied, as truth in all models.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: [The article is actually discussing arithmetic] This idea strikes me as extremely important. True-in-all-models is usually taken to be tautological, but it does seem to give a more universal notion of truth. See semantic truth, Tarski, Davidson etc etc.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
ZFC set theory has only 'pure' sets, without 'urelements' [Reck/Price]
     Full Idea: In standard ZFC ('Zermelo-Fraenkel with Choice') set theory we deal merely with pure sets, not with additional urelements.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: The 'urelements' would the actual objects that are members of the sets, be they physical or abstract. This idea is crucial to understanding philosophy of mathematics, and especially logicism. Must the sets exist, just as the urelements do?
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Three types of variable in second-order logic, for objects, functions, and predicates/sets [Reck/Price]
     Full Idea: In second-order logic there are three kinds of variables, for objects, for functions, and for predicates or sets.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: It is interesting that a predicate seems to be the same as a set, which begs rather a lot of questions. For those who dislike second-order logic, there seems nothing instrinsically wicked in having variables ranging over innumerable multi-order types.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
'Analysis' is the theory of the real numbers [Reck/Price]
     Full Idea: 'Analysis' is the theory of the real numbers.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: 'Analysis' began with the infinitesimal calculus, which later built on the concept of 'limit'. A continuum of numbers seems to be required to make that work.
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
Mereological arithmetic needs infinite objects, and function definitions [Reck/Price]
     Full Idea: The difficulties for a nominalistic mereological approach to arithmetic is that an infinity of physical objects are needed (space-time points? strokes?), and it must define functions, such as 'successor'.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: Many ontologically austere accounts of arithmetic are faced with the problem of infinity. The obvious non-platonist response seems to be a modal or if-then approach. To postulate infinite abstract or physical entities so that we can add 3 and 2 is mad.
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
Peano Arithmetic can have three second-order axioms, plus '1' and 'successor' [Reck/Price]
     Full Idea: A common formulation of Peano Arithmetic uses 2nd-order logic, the constant '1', and a one-place function 's' ('successor'). Three axioms then give '1 is not a successor', 'different numbers have different successors', and induction.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: This is 'second-order' Peano Arithmetic, though it is at least as common to formulate in first-order terms (only quantifying over objects, not over properties - as is done here in the induction axiom). I like the use of '1' as basic instead of '0'!
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set-theory gives a unified and an explicit basis for mathematics [Reck/Price]
     Full Idea: The merits of basing an account of mathematics on set theory are that it allows for a comprehensive unified treatment of many otherwise separate branches of mathematics, and that all assumption, including existence, are explicit in the axioms.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: I am forming the impression that set-theory provides one rather good model (maybe the best available) for mathematics, but that doesn't mean that mathematics is set-theory. The best map of a landscape isn't a landscape.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Structuralism emerged from abstract algebra, axioms, and set theory and its structures [Reck/Price]
     Full Idea: Structuralism has emerged from the development of abstract algebra (such as group theory), the creation of axiom systems, the introduction of set theory, and Bourbaki's encyclopaedic survey of set theoretic structures.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: In other words, mathematics has gradually risen from one level of abstraction to the next, so that mathematical entities like points and numbers receive less and less attention, with relationships becoming more prominent.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / b. Varieties of structuralism
Relativist Structuralism just stipulates one successful model as its arithmetic [Reck/Price]
     Full Idea: Relativist Structuralism simply picks one particular model of axiomatised arithmetic (i.e. one particular interpretation that satisfies the axioms), and then stipulates what the elements, functions and quantifiers refer to.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: The point is that a successful model can be offered, and it doesn't matter which one, like having any sort of aeroplane, as long as it flies. I don't find this approach congenial, though having a model is good. What is the essence of flight?
There are 'particular' structures, and 'universal' structures (what the former have in common) [Reck/Price]
     Full Idea: The term 'structure' has two uses in the literature, what can be called 'particular structures' (which are particular relational systems), but also what can be called 'universal structures' - what particular systems share, or what they instantiate.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §6)
     A reaction: This is a very helpful distinction, because it clarifies why (rather to my surprise) some structuralists turn out to be platonists in a new guise. Personal my interest in structuralism has been anti-platonist from the start.
Pattern Structuralism studies what isomorphic arithmetic models have in common [Reck/Price]
     Full Idea: According to 'pattern' structuralism, what we study are not the various particular isomorphic models of arithmetic, but something in addition to them: a corresponding pattern.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §7)
     A reaction: Put like that, we have to feel a temptation to wield Ockham's Razor. It's bad enough trying to give the structure of all the isomorphic models, without seeking an even more abstract account of underlying patterns. But patterns connect to minds..
There are Formalist, Relativist, Universalist and Pattern structuralism [Reck/Price]
     Full Idea: There are four main variants of structuralism in the philosophy of mathematics - formalist structuralism, relativist structuralism, universalist structuralism (with modal variants), and pattern structuralism.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §9)
     A reaction: I'm not sure where Chihara's later book fits into this, though it is at the nominalist end of the spectrum. Shapiro and Resnik do patterns (the latter more loosely); Hellman does modal universalism; Quine does the relativist version. Dedekind?
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / c. Nominalist structuralism
Formalist Structuralism says the ontology is vacuous, or formal, or inference relations [Reck/Price]
     Full Idea: Formalist Structuralism endorses structural methodology in mathematics, but rejects semantic and metaphysical problems as either meaningless, or purely formal, or as inference relations.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §3)
     A reaction: [very compressed] I find the third option fairly congenial, certainly in preference to rather platonist accounts of structuralism. One still needs to distinguish the mathematical from the non-mathematical in the inference relations.
Maybe we should talk of an infinity of 'possible' objects, to avoid arithmetic being vacuous [Reck/Price]
     Full Idea: It is tempting to take a modal turn, and quantify over all possible objects, because if there are only a finite number of actual objects, then there are no models (of the right sort) for Peano Arithmetic, and arithmetic is vacuously true.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: [compressed; Geoffrey Hellman is the chief champion of this view] The article asks whether we are not still left with the puzzle of whether infinitely many objects are possible, instead of existent.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / d. Platonist structuralism
Universalist Structuralism is based on generalised if-then claims, not one particular model [Reck/Price]
     Full Idea: Universalist Structuralism is a semantic thesis, that an arithmetical statement asserts a universal if-then statement. We build an if-then statement (using quantifiers) into the structure, and we generalise away from any one particular model.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: There remains the question of what is distinctively mathematical about the highly generalised network of inferences that is being described. Presumable the axioms capture that, but why those particular axioms? Russell is cited as an originator.
Universalist Structuralism eliminates the base element, as a variable, which is then quantified out [Reck/Price]
     Full Idea: Universalist Structuralism is eliminativist about abstract objects, in a distinctive form. Instead of treating the base element (say '1') as an ambiguous referring expression (the Relativist approach), it is a variable which is quantified out.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: I am a temperamental eliminativist on this front (and most others) so this is tempting. I am also in love with the concept of a 'variable', which I take to be utterly fundamental to all conceptual thought, even in animals, and not just a trick of algebra.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
The existence of an infinite set is assumed by Relativist Structuralism [Reck/Price]
     Full Idea: Relativist Structuralism must first assume the existence of an infinite set, otherwise there would be no model to pick, and arithmetical terms would have no reference.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: See Idea 10169 for Relativist Structuralism. They point out that ZFC has an Axiom of Infinity.
7. Existence / C. Structure of Existence / 2. Reduction
A weaker kind of reductionism than direct translation is the use of 'bridge laws' [Kirk,R]
     Full Idea: If multiple realisability means that psychological terms cannot be translated into physics, one weaker kind of reductionism resorts to 'bridge laws' which link the theory to be reduced to the reducing theory.
     From: Robert Kirk (Mind and Body [2003], §3.8)
     A reaction: It seems to me that reduction is all-or-nothing, so there can't be a 'weaker' kind. If they are totally separate but linked by naturally necessary laws (e.g. low temperature and ice), they are supervenient, but not reducible to one another.
8. Modes of Existence / E. Nominalism / 6. Mereological Nominalism
A nominalist might avoid abstract objects by just appealing to mereological sums [Reck/Price]
     Full Idea: One way for a nominalist to reject appeal to all abstract objects, including sets, is to only appeal to nominalistically acceptable objects, including mereological sums.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: I'm suddenly thinking that this looks very interesting and might be the way to go. The issue seems to be whether mereological sums should be seen as constrained by nature, or whether they are unrestricted. See Mereology in Ontology...|Intrinsic Identity.
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Maybe we should see intentionality and consciousness as a single problem, not two [Kirk,R]
     Full Idea: Many philosophers today have adopted the view that we can achieve an enormous simplification by reducing the two components of the mind-body problem - intentionality and consciousness - into one; ...consciousness is no more than representations.
     From: Robert Kirk (Mind and Body [2003], §8.4)
     A reaction: One would then see subjective experience and informational content as two consequences of a single mental activity. This strikes me as the correct route to go. We do, after all, learn BY experiencing. Hence concepts are tied in with qualia.
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
If a bird captures a worm, we could say its behaviour is 'about' the worm [Kirk,R]
     Full Idea: When a bird pulls a worm from the ground, then swallows it piece by piece, there is a sense in which its behaviour can be said to be about the worm.
     From: Robert Kirk (Mind and Body [2003], §5.4)
     A reaction: This is preparing the ground for a possible behaviourist account of intentionality. Reply: you could say rain is about puddles, or you could say we have adopted Dennett's 'intentional stance' to birds, but it tells us nothing about their psychology.
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Behaviourism says intentionality is an external relation; language of thought says it's internal [Kirk,R]
     Full Idea: The conflict over whether intentionality is a matter of behavioural relations with the rest of the world, or of the internal states of the subject, is at its most dramatic in the contrast between behaviourism and the language of thought hypothesis.
     From: Robert Kirk (Mind and Body [2003], §7.10)
     A reaction: I just don't believe any behaviourist external account of intentionality, which ducks the question of how it all works. Personally I am more drawn to maps and models than to a language of thought. I plan my actions in an imagined space-time world.
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Dualism implies some brain events with no physical cause, and others with no physical effect [Kirk,R]
     Full Idea: If the mind causes brain events, then they are not caused by other brain events, and such causal gaps should be detectable by scientists; there should also be a gap of brain-events which cause no other brain events, because they are causing mind events.
     From: Robert Kirk (Mind and Body [2003], §2.5)
     A reaction: This is the double causation problem which Spinoza had spotted (Idea 4862). Expressed this way, it seems a screamingly large problem for dualism. We should be able to discover some VERY strange physical activity in the brain.
17. Mind and Body / B. Behaviourism / 1. Behaviourism
Behaviourism seems a good theory for intentional states, but bad for phenomenal ones [Kirk,R]
     Full Idea: For many kinds of mental states, notably intentional ones such as beliefs and desires, behaviourism is appealing, ..but for sensations and experiences such as pain, it seems grossly implausible.
     From: Robert Kirk (Mind and Body [2003], §5.1)
     A reaction: The theory does indeed make a bit more sense for intentional states, but it still strikes me as nonsense that there is no more to my belief that 'Whales live in the Atlantic' than a disposition to say something. WHY do I say this something?
Behaviourism offers a good alternative to simplistic unitary accounts of mental relationships [Kirk,R]
     Full Idea: There is a temptation to think that 'aboutness', and the 'contents' of thoughts, and the relation of 'reference', are single and unitary relationships, but behaviourism offers an alternative approach.
     From: Robert Kirk (Mind and Body [2003], §5.5)
     A reaction: Personally I wouldn't touch behaviourism with a barge-pole (as it ducks the question of WHY certain behaviour occurs), but a warning against simplistic accounts of intentional states is good. I am sure there cannot be a single neat theory of refererence.
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
In 'holistic' behaviourism we say a mental state is a complex of many dispositions [Kirk,R]
     Full Idea: There is a non-reductive version of behaviourism ( which we can call 'global' or 'holistic') which says there is no more to having mental states than having a complex of certain kinds of behavioural dispositions.
     From: Robert Kirk (Mind and Body [2003], §5.2)
     A reaction: This is designed to meet a standard objection to behaviourism - that there is no straight correlation between what I think and how I behave. The present theory is obviously untestable, because a full 'complex' of human dispositions is never repeated.
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
The inverted spectrum idea is often regarded as an objection to behaviourism [Kirk,R]
     Full Idea: The inverted spectrum idea is often regarded as an objection to behaviourism.
     From: Robert Kirk (Mind and Body [2003], §4.5)
     A reaction: Thus, my behaviour at traffic lights should be identical, even if I have a lifelong inversion of red and green. A good objection. Note that physicalists can believe in inverted qualia as well a dualists, as long as the brain states are also inverted.
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
All meaningful psychological statements can be translated into physics [Kirk,R]
     Full Idea: All psychological statements which are meaningful, that is to say, which are in principle verifiable, are translatable into propositions which do not involve psychological concepts, but only the concepts of physics.
     From: Robert Kirk (Mind and Body [2003], §3.8)
     A reaction: This shows how eliminativist behaviourism arises out of logical positivism (by only allowing what is verifiable). The simplest objection: we can't verify the mental states of others, because they are private, but they are still the best explanation.
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Instead of representation by sentences, it can be by a distribution of connectionist strengths [Kirk,R]
     Full Idea: In a connectionist system, information is represented not by sentences but by the total distribution of connection strengths.
     From: Robert Kirk (Mind and Body [2003], §7.6)
     A reaction: Neither sentences (of a language of thought) NOR connection strengths strike me as very plausible ways for a brain to represent things. It must be something to do with connections, but it must also be to do with neurons, or we get bizarre counterexamples.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
If mental states are multiply realisable, they could not be translated into physical terms [Kirk,R]
     Full Idea: If psychological states are multiply realisable it is hard to see how they could possibly be translated into physical terms.
     From: Robert Kirk (Mind and Body [2003], §3.8)
     A reaction: Reductive funtionalism would do it. A writing iimplement is physical and multiply realisable. Personally I prefer the strategy of saying mental states are NOT multiply realisable. If frog brains differ from ours, they probably don't feel pain like us.
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
It seems unlikely that most concepts are innate, if a theory must be understood to grasp them [Kirk,R]
     Full Idea: It is widely accepted that for many concepts, if not all, grasping the concept requires grasping some theory, ...which makes difficulties for the view that concepts are not learned: for 'radical concept nativism', as Fodor calls it.
     From: Robert Kirk (Mind and Body [2003], §7.3)
     A reaction: Not a problem for traditional rationalist theories, where the whole theory can be innate along with the concept, but a big objection to modern more cautious non-holistic views (such as Fodor's). Does a bird have a concept AND theory of a nest?
19. Language / A. Nature of Meaning / 5. Meaning as Verification
For behaviourists language is just a special kind of behaviour [Kirk,R]
     Full Idea: Behaviourists regard the use of language as just a special kind of behaviour.
     From: Robert Kirk (Mind and Body [2003], §7.9)
     A reaction: This is not an intuitively obvious view of language. We behave, and then we talk about behaviour. Performative utterances (like promising) have an obvious behavioural aspect, as do violent threats, but not highly theoretical language (such as maths).
19. Language / B. Reference / 1. Reference theories
Behaviourists doubt whether reference is a single type of relation [Kirk,R]
     Full Idea: To most behaviourists it seems misguided to expect there to be a single relation that connects referring expressions with their referents.
     From: Robert Kirk (Mind and Body [2003], §5.5)
     A reaction: You don't need to be a behaviourist to feel this doubt. Think about names of real people, names of fictional people, reference to misunderstood items, or imagined items, or reference in dreams, or to mathematical objects, or negations etc.
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
An intending is a judgement that the action is desirable [Davidson]
     Full Idea: We can identify an intentional action ...with an all-out conditional judgement that the action is desirable. ...In the case of pure intending, I now suggest that the intention simply is an all-out judgement.
     From: Donald Davidson (Intending [1978], p.99), quoted by Rowland Stout - Action 8 'Davidson's'
     A reaction: 'Pure' intending seems to be what Stout calls 'prior' intending, which is clearer. This still strikes me as obviously false. I judge that it is desirable that I make a cup of coffee, but secretly I'm hoping someone else will make it for me.
20. Action / B. Preliminaries of Action / 1. Intention to Act / c. Reducing intentions
Davidson gave up reductive accounts of intention, and said it was a primitive [Davidson, by Wilson/Schpall]
     Full Idea: Later Davidson dropped his reductive treatment of intentions (in terms of 'pro-attitudes' and other beliefs), and accepted that intentions are irreducible, and distinct from pro-attitudes.
     From: report of Donald Davidson (Intending [1978]) by Wilson,G/Schpall,S - Action 2
     A reaction: Only a philosopher would say that intentions cannot be reduced to something else. Since I have a very physicalist view of the mind, I incline to reduce them to powers and dispositions of physical matter.