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All the ideas for 'Structures and Structuralism in Phil of Maths', 'A Free Will' and 'Problems in Personal Identity'

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26 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / e. Late classical philosophy
In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M]
     Full Idea: By the second century CE Aristotelianism and Platonism had begun to eclipse Stoicism, and by the end of the third century Stoicism had no followers. All philosophers now opted for some form of Platonism, but including Aristotle's ethical principles.
     From: Michael Frede (A Free Will [1997], 04)
     A reaction: The idea that Aristotelian ethics dominated that period is new to me. Stoic influence remained strong in Augustine, and hence in Christianity.
In late antiquity nearly all philosophers were monotheists [Frede,M]
     Full Idea: I am inclined to think that almost all philosophers in late antiquity were monotheists.
     From: Michael Frede (A Free Will [1997], 08)
     A reaction: I'm not sure when late antiquity begins, in this remark. Maybe as early as 100 CE. Epictetus talks of Zeus as if he is supreme.
3. Truth / F. Semantic Truth / 2. Semantic Truth
While true-in-a-model seems relative, true-in-all-models seems not to be [Reck/Price]
     Full Idea: While truth can be defined in a relative way, as truth in one particular model, a non-relative notion of truth is implied, as truth in all models.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: [The article is actually discussing arithmetic] This idea strikes me as extremely important. True-in-all-models is usually taken to be tautological, but it does seem to give a more universal notion of truth. See semantic truth, Tarski, Davidson etc etc.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
ZFC set theory has only 'pure' sets, without 'urelements' [Reck/Price]
     Full Idea: In standard ZFC ('Zermelo-Fraenkel with Choice') set theory we deal merely with pure sets, not with additional urelements.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: The 'urelements' would the actual objects that are members of the sets, be they physical or abstract. This idea is crucial to understanding philosophy of mathematics, and especially logicism. Must the sets exist, just as the urelements do?
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
In logic identity involves reflexivity (x=x), symmetry (if x=y, then y=x) and transitivity (if x=y and y=z, then x=z) [Baillie]
     Full Idea: In logic identity is an equivalence relation, which involves reflexivity (x=x), symmetry (if x=y, then y=x), and transitivity (if x=y and y=z, then x=z).
     From: James Baillie (Problems in Personal Identity [1993], Intr p.4)
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Three types of variable in second-order logic, for objects, functions, and predicates/sets [Reck/Price]
     Full Idea: In second-order logic there are three kinds of variables, for objects, for functions, and for predicates or sets.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: It is interesting that a predicate seems to be the same as a set, which begs rather a lot of questions. For those who dislike second-order logic, there seems nothing instrinsically wicked in having variables ranging over innumerable multi-order types.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
'Analysis' is the theory of the real numbers [Reck/Price]
     Full Idea: 'Analysis' is the theory of the real numbers.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: 'Analysis' began with the infinitesimal calculus, which later built on the concept of 'limit'. A continuum of numbers seems to be required to make that work.
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
Mereological arithmetic needs infinite objects, and function definitions [Reck/Price]
     Full Idea: The difficulties for a nominalistic mereological approach to arithmetic is that an infinity of physical objects are needed (space-time points? strokes?), and it must define functions, such as 'successor'.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: Many ontologically austere accounts of arithmetic are faced with the problem of infinity. The obvious non-platonist response seems to be a modal or if-then approach. To postulate infinite abstract or physical entities so that we can add 3 and 2 is mad.
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
Peano Arithmetic can have three second-order axioms, plus '1' and 'successor' [Reck/Price]
     Full Idea: A common formulation of Peano Arithmetic uses 2nd-order logic, the constant '1', and a one-place function 's' ('successor'). Three axioms then give '1 is not a successor', 'different numbers have different successors', and induction.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: This is 'second-order' Peano Arithmetic, though it is at least as common to formulate in first-order terms (only quantifying over objects, not over properties - as is done here in the induction axiom). I like the use of '1' as basic instead of '0'!
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set-theory gives a unified and an explicit basis for mathematics [Reck/Price]
     Full Idea: The merits of basing an account of mathematics on set theory are that it allows for a comprehensive unified treatment of many otherwise separate branches of mathematics, and that all assumption, including existence, are explicit in the axioms.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: I am forming the impression that set-theory provides one rather good model (maybe the best available) for mathematics, but that doesn't mean that mathematics is set-theory. The best map of a landscape isn't a landscape.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Structuralism emerged from abstract algebra, axioms, and set theory and its structures [Reck/Price]
     Full Idea: Structuralism has emerged from the development of abstract algebra (such as group theory), the creation of axiom systems, the introduction of set theory, and Bourbaki's encyclopaedic survey of set theoretic structures.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §2)
     A reaction: In other words, mathematics has gradually risen from one level of abstraction to the next, so that mathematical entities like points and numbers receive less and less attention, with relationships becoming more prominent.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / b. Varieties of structuralism
Relativist Structuralism just stipulates one successful model as its arithmetic [Reck/Price]
     Full Idea: Relativist Structuralism simply picks one particular model of axiomatised arithmetic (i.e. one particular interpretation that satisfies the axioms), and then stipulates what the elements, functions and quantifiers refer to.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: The point is that a successful model can be offered, and it doesn't matter which one, like having any sort of aeroplane, as long as it flies. I don't find this approach congenial, though having a model is good. What is the essence of flight?
There are 'particular' structures, and 'universal' structures (what the former have in common) [Reck/Price]
     Full Idea: The term 'structure' has two uses in the literature, what can be called 'particular structures' (which are particular relational systems), but also what can be called 'universal structures' - what particular systems share, or what they instantiate.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §6)
     A reaction: This is a very helpful distinction, because it clarifies why (rather to my surprise) some structuralists turn out to be platonists in a new guise. Personal my interest in structuralism has been anti-platonist from the start.
Pattern Structuralism studies what isomorphic arithmetic models have in common [Reck/Price]
     Full Idea: According to 'pattern' structuralism, what we study are not the various particular isomorphic models of arithmetic, but something in addition to them: a corresponding pattern.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §7)
     A reaction: Put like that, we have to feel a temptation to wield Ockham's Razor. It's bad enough trying to give the structure of all the isomorphic models, without seeking an even more abstract account of underlying patterns. But patterns connect to minds..
There are Formalist, Relativist, Universalist and Pattern structuralism [Reck/Price]
     Full Idea: There are four main variants of structuralism in the philosophy of mathematics - formalist structuralism, relativist structuralism, universalist structuralism (with modal variants), and pattern structuralism.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §9)
     A reaction: I'm not sure where Chihara's later book fits into this, though it is at the nominalist end of the spectrum. Shapiro and Resnik do patterns (the latter more loosely); Hellman does modal universalism; Quine does the relativist version. Dedekind?
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / c. Nominalist structuralism
Formalist Structuralism says the ontology is vacuous, or formal, or inference relations [Reck/Price]
     Full Idea: Formalist Structuralism endorses structural methodology in mathematics, but rejects semantic and metaphysical problems as either meaningless, or purely formal, or as inference relations.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §3)
     A reaction: [very compressed] I find the third option fairly congenial, certainly in preference to rather platonist accounts of structuralism. One still needs to distinguish the mathematical from the non-mathematical in the inference relations.
Maybe we should talk of an infinity of 'possible' objects, to avoid arithmetic being vacuous [Reck/Price]
     Full Idea: It is tempting to take a modal turn, and quantify over all possible objects, because if there are only a finite number of actual objects, then there are no models (of the right sort) for Peano Arithmetic, and arithmetic is vacuously true.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: [compressed; Geoffrey Hellman is the chief champion of this view] The article asks whether we are not still left with the puzzle of whether infinitely many objects are possible, instead of existent.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / d. Platonist structuralism
Universalist Structuralism is based on generalised if-then claims, not one particular model [Reck/Price]
     Full Idea: Universalist Structuralism is a semantic thesis, that an arithmetical statement asserts a universal if-then statement. We build an if-then statement (using quantifiers) into the structure, and we generalise away from any one particular model.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: There remains the question of what is distinctively mathematical about the highly generalised network of inferences that is being described. Presumable the axioms capture that, but why those particular axioms? Russell is cited as an originator.
Universalist Structuralism eliminates the base element, as a variable, which is then quantified out [Reck/Price]
     Full Idea: Universalist Structuralism is eliminativist about abstract objects, in a distinctive form. Instead of treating the base element (say '1') as an ambiguous referring expression (the Relativist approach), it is a variable which is quantified out.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: I am a temperamental eliminativist on this front (and most others) so this is tempting. I am also in love with the concept of a 'variable', which I take to be utterly fundamental to all conceptual thought, even in animals, and not just a trick of algebra.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
The existence of an infinite set is assumed by Relativist Structuralism [Reck/Price]
     Full Idea: Relativist Structuralism must first assume the existence of an infinite set, otherwise there would be no model to pick, and arithmetical terms would have no reference.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: See Idea 10169 for Relativist Structuralism. They point out that ZFC has an Axiom of Infinity.
8. Modes of Existence / E. Nominalism / 6. Mereological Nominalism
A nominalist might avoid abstract objects by just appealing to mereological sums [Reck/Price]
     Full Idea: One way for a nominalist to reject appeal to all abstract objects, including sets, is to only appeal to nominalistically acceptable objects, including mereological sums.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: I'm suddenly thinking that this looks very interesting and might be the way to go. The issue seems to be whether mereological sums should be seen as constrained by nature, or whether they are unrestricted. See Mereology in Ontology...|Intrinsic Identity.
16. Persons / F. Free Will / 2. Sources of Free Will
The idea of free will achieved universal acceptance because of Christianity [Frede,M]
     Full Idea: There is no doubt that the notion of a free will found almost universal acceptance owing to the influence of Christianity.
     From: Michael Frede (A Free Will [1997], 07)
     A reaction: This is presumably because a free will not only elevates us above the animals, qualifying us for immortality, but also gives us absolute and ultimate responsibility for our lives, which thus justifies either salvation or damnation.
For Christians man has free will by creation in God's image (as in Genesis) [Frede,M]
     Full Idea: The Christian view, following Genesis, is that man is created in the image of God, and this is understood as crucially involving the idea that man has a free will in the image of God's will.
     From: Michael Frede (A Free Will [1997], 08)
     A reaction: The idea of free will evidently originated with Epictetus, but was taken up by Christians because it fitted doctrinal needs. Even Epictetus saw free will as originating in Zeus.
The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M]
     Full Idea: The Stoics said that everything happens according to a divine providential plan, so they had to explain how this was compatible with human choices. They tried to do this with their doctrine of freedom and a free will.
     From: Michael Frede (A Free Will [1997], 10)
     A reaction: Epictetus made our ability to choose central to moral life, so he particularly needed (and thus created, it seems) this doctrine.
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M]
     Full Idea: Plato and Aristotle do not have a notion of a will, since for them a willing, a desire of reason, is a direct result of one's cognitive state: once one sees something to be good, one will it.
     From: Michael Frede (A Free Will [1997], 09)
     A reaction: The point is that their decisions are 'direct', whereas the will introduces the concept of a final arbiter which weighs up the desires, reasons and drives. The historical steps were first the meta-choosing, then the will as entity, then the will as free.
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M]
     Full Idea: The Gnostics thought the demiurge or creator pursues its own interests without regard for what this does to us, a being lacking in wisdom and goodness, as seen by its deluding itself into thinking that it is God, and demanding worship.
     From: Michael Frede (A Free Will [1997], Intro)
     A reaction: Frede mentions Irenaeus as a source of this view. The idea that the Great Being doesn't care about us seems a fairly accurate observation.