4 ideas
10845 | To be true a sentence must express a proposition, and not be ambiguous or vague or just expressive [Lewis] |
Full Idea: Sentences or assertions can be derivately called true, if they succeed in expressing determinate propositions. A sentence can be ambiguous or vague or paradoxical or ungrounded or not declarative or a mere expression of feeling. | |
From: David Lewis (Forget the 'correspondence theory of truth' [2001], p.276) | |
A reaction: Lewis has, of course, a peculiar notion of what a proposition is - it's a set of possible worlds. I, with my more psychological approach, take a proposition to be a particular sort of brain event. |
10847 | Truthmakers are about existential grounding, not about truth [Lewis] |
Full Idea: Instances of the truthmaker principle are equivalent to biconditionals not about truth but about the existential grounding of all manner of other things; the flying pigs, or what-have-you. | |
From: David Lewis (Forget the 'correspondence theory of truth' [2001]) | |
A reaction: The question then is what the difference is between 'existential grounding' and 'truth'. There wouldn't seem to be any difference at all if the proposition in question was a simple existential claim. |
10846 | Truthmaker is correspondence, but without the requirement to be one-to-one [Lewis] |
Full Idea: The truthmaker principle seems to be a version of the correspondence theory of truth, but differs mostly in denying that the correspondence of truths to facts must be one-to-one. | |
From: David Lewis (Forget the 'correspondence theory of truth' [2001], p.277) | |
A reaction: In other words, several different sentences might have exactly the same truthmaker. |
17722 | The concept 'red' is tied to what actually individuates red things [Peacocke] |
Full Idea: The possession conditions for the concept 'red' of the colour red are tied to those very conditions which individuate the colour red. | |
From: Christopher Peacocke (Explaining the A Priori [2000], p.267), quoted by Carrie Jenkins - Grounding Concepts 2.5 | |
A reaction: Jenkins reports that he therefore argues that we can learn something about the word 'red' from thinking about the concept 'red', which is his new theory of the a priori. I find 'possession conditions' and 'individuation' to be very woolly concepts. |