Combining Texts

All the ideas for 'Purifications (frags)', 'Lectures on the Philosophy of Religion' and 'Leibniz:Body,Substance,Monad'

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4 ideas

7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads

12695	Epicurean atomists say body is sensible, to distinguish it from space. [Garber]
	Full Idea: The Epicurean atomists also defined body in terms of the property of being sensible, in order to distinguish it from empty space, which is not sensible.
	From: Daniel Garber (Leibniz:Body,Substance,Monad [2009], 1)
	A reaction: This is a very illuminating bit of background, for those of us who have the knee-jerk reaction that monadology is barking mad.

26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism

12705	Epicurean atoms are distinguished by their extreme hardness [Garber]
	Full Idea: In Epicurean atomism (of Cordemoy, for example) there is a world of basic things distinguished by virtue of their extreme hardness.
	From: Daniel Garber (Leibniz:Body,Substance,Monad [2009], 2)
	A reaction: Garber says that Leibniz espouses 'substantial atomism', which is different from this. Leibniz's atoms have active power, where these atoms just embody total resistance.

29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity

21798	To universalise 'give everything to the poor' leads to absurdity [Hegel]
	Full Idea: If everyone gave everything to the poor, then soon there would be no more poor to give anything to, or no more persons who would have anything to give.
	From: Georg W.F.Hegel (Lectures on the Philosophy of Religion [1827], III: 152), quoted by Stephen Houlgate - An Introduction to Hegel 10 'Faith'
	A reaction: Matthew 5:8, 19:21. Beautifully clear. [I always believed that I had thought of this idea - but not so]. If the logic is that it is better to be poor than to be rich, then the implication is that all excess wealth should be thrown into the sea.

29. Religion / D. Religious Issues / 2. Immortality / a. Immortality

21797	Immortality does not come at a later time, but when pure knowing Spirit fully grasps the universal [Hegel]
	Full Idea: The immortality of the soul must not be imagined as though it first emerges into actuality at some later time; rather it is a present quality. ...As pure knowing or as thinking, Spirit has the universal for its object - this is eternity.
	From: Georg W.F.Hegel (Lectures on the Philosophy of Religion [1827], III: 208), quoted by Stephen Houlgate - An Introduction to Hegel 10 'Death'
	A reaction: An unusual view of immortality, which challenges orthodoxy. The idea seems to be that 'pure knowing' is a grasping of the pure reason which embodies nature, which in turn is the nature of God. You enter eternity, rather than reside in it?