Combining Texts

All the ideas for 'fragments/reports', '01: Book of Genesis' and 'The Extended Mind'

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9 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined

23367	Even pointing a finger should only be done for a reason [Epictetus]
	Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
	From: Epictetus (fragments/reports [c.57], 15)
	A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).

11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs

19743	A notebook counts as memory, if is available to consciousness and guides our actions [Clark/Chalmers]
	Full Idea: Beliefs are partly constituted by features of the environment. ....a notebook plays for one person the same role that memory plays for another. ...The information is reliably there, available to consciousness, and to guide action, just as belief is.
	From: A Clark / D Chalmers (The Extended Mind [1998], §4)
	A reaction: This is the modern externalist approach to beliefs (along with broad content and external cognition systems). Not quite what we used to mean by beliefs, but we'll get used to it. I believe Plato wrote what it said in his books. Is memory just a role?

15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism

6176	A mechanism can count as 'cognitive' whether it is in the brain or outside it [Clark/Chalmers, by Rowlands]
	Full Idea: If the operation of a brain implant inside the brain is a cognitive operation, why should it not count as a cognitive operation when it is outside the brain? There are many mechanisms which would count as cognitive if they were inside the subject.
	From: report of A Clark / D Chalmers (The Extended Mind [1998]) by Mark Rowlands - Externalism Ch.9
	A reaction: This argues for externalism of the vehicle of thought, rather than its content. The idea is that there is no significant difference between remembering a phone number and writing it on a bit of paper. I find it hard to disagree.

19741	If something in the world could equally have been a mental process, it is part of our cognition [Clark/Chalmers]
	Full Idea: If, as we confront some task, a part of the world functions as a process which, were it done in the head, we would have no hesitation in recognising as part of the cognitive process, then that part of the world is part of the cognitive process.
	From: A Clark / D Chalmers (The Extended Mind [1998], §2)
	A reaction: In some sense they are obviously right that our cognitive activities spill out into books, calculators, record-keeping. It seems more like an invitation to shift the meaning of the word 'mind', than a proof that we have got it wrong.

19742	Consciousness may not extend beyond the head, but cognition need not be conscious [Clark/Chalmers]
	Full Idea: Many identify the cognitive with the conscious, and it seems far from plausible that consciousness extends outside the head in these cases. But not every cognitive process, at least on standard usage, is a conscious process.
	From: A Clark / D Chalmers (The Extended Mind [1998], §3)
	A reaction: This gives you two sorts of externalism about mind to consider. No, three, if you say there is extended conceptual content, then extended cognition processes, then extended consciousness. Depends what you mean by 'consciousness'.

16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self

19744	If a person relies on their notes, those notes are parted of the extended system which is the person [Clark/Chalmers]
	Full Idea: If Otto relies on his notebook, what this comes to is that Otto himself is best regarded as an extended system, a coupling of biological organism and external resources.
	From: A Clark / D Chalmers (The Extended Mind [1998], §5)
	A reaction: You start to get giddy as you read this stuff. If two people constantly share a notebook, they begin to blend into one another. It inclines me towards a more 'animalist' view of the nature of a person or a self.

24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness

7506	God made man in his own image [Anon (Tor)]
	Full Idea: And God said, let us make man in our image, after our likeness.
	From: Anon (Tor) (01: Book of Genesis [c.750 BCE], 1.26)
	A reaction: Since we are obviously not identical in every way with God, we can presumably choose in which respects we think of ourselves as being like Him. Reason, understanding, beauty, goodness, consciousness? A troublesome verse, challenged by Darwin.

26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds

16782	The names of all the types of creature were given forever by Adam [Anon (Tor)]
	Full Idea: Whatsoever Adam called any living creature, the same is its name. And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field.
	From: Anon (Tor) (01: Book of Genesis [c.750 BCE], 02:20)

28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question

4013	And God saw the light, that it was good [Anon (Tor)]
	Full Idea: And God saw the light, that it was good.
	From: Anon (Tor) (01: Book of Genesis [c.750 BCE], 01.04)
	A reaction: The text seems to suggest that God did not decide that it was good, but that it conformed to a standard of goodness.