3 ideas
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| Full Idea: Philosophy says it is not right even to stretch out a finger without some reason. | |
| From: Epictetus (fragments/reports [c.57], 15) | |
| A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!). |
| 16771 | A composite is a true unity if all of its parts fall under one essence [Scheibler] |
| Full Idea: A composite entity is a unum per se if the partial entities that are in it are contained under one common essence. …In water, all those parts are contained under one essence of water. | |
| From: Chistoph Scheibler (Metaphysics [1650], I.4.1 n9), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 | |
| A reaction: Water mixed with wine is said to be an 'ens per accidens'. This is an unusual but possible view, that all the water there is is a single thing, united by its compositional essence. When we talk about 'water', we include possible water, and past water. |
| 5957 | Absurd superstitions make people atheist, not disharmony in nature [Plutarch] |
| Full Idea: Men have never thought the universe godless on the ground of detecting some fault in stars or seasons; ..it is the ridiculous things that superstition does that makes people say it would be better if there were no gods at all. | |
| From: Plutarch (14: Superstition [c.85], §12) | |
| A reaction: Not true, I would say. Absurd superstitions do discredit belief in the supernatural, but earthquakes are a disharmony in nature, and a nasty one at that. Nowadays we have other explanations to rival those of religion. |