Combining Texts

All the ideas for 'fragments/reports', 'Of the original contract' and 'Causation in a Physical World'

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12 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
Moral questions can only be decided by common opinion [Hume]
     Full Idea: Though an appeal to general opinion may justly, in the speculative sciences of metaphysics, natural philosophy or astronomy, be deemed unfair, yet in all questions with regard to morals there is really no other standard for deciding controversies.
     From: David Hume (Of the original contract [1741], p.291)
     A reaction: Surely this is too pessimistic. Common opinion decided to burn people to death for being witches. Common opinion may usually win, but there must sometimes be good grounds for resisting it.
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
People must have agreed to authority, because they are naturally equal, prior to education [Hume]
     Full Idea: When we consider how nearly equal all men are in their bodily force, and even in their mental powers and faculties, till cultivated by education, ...then nothing but their own consent could at first associate them together, and subject them to authority.
     From: David Hume (Of the original contract [1741], p.276)
     A reaction: This doesn't sound very convincing. Some people are much better suited than others to training and education. Men vary enormously in size.
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The idea that society rests on consent or promises undermines obedience [Hume]
     Full Idea: Were you to preach in most parts of the world that political connections are founded altogether on voluntary consent or a mutual promise, the magistrate would soon imprison you as seditious for loosening the ties of obedience.
     From: David Hume (Of the original contract [1741], p.278)
     A reaction: He cites obedience as the prime civic virtue, because the law can't operate without it. He doesn't seem to consider the limiting cases of obedience, which makes him essentially a conservative.
We no more give 'tacit assent' to the state than a passenger carried on board a ship while asleep [Hume]
     Full Idea: [If we give 'tacit' assent to the state] ...we may as well assert that a man, by remaining in a vessel, freely consents to the dominion of the master, though he was carried aboard while asleep.
     From: David Hume (Of the original contract [1741], p.283)
     A reaction: We should probably drop the whole idea that we give assent to the state. We are stuck with a state, and a few of us can escape, if it seems important enough, but most of us have no choice. He hope to assent to the controllers of the state.
The people would be amazed to learn that government arises from their consent [Hume]
     Full Idea: When we assert that all lawful government arises from the consent of the people, we certainly do them a great deal more honour than they deserve, or even expect or desire from us.
     From: David Hume (Of the original contract [1741], p.285)
     A reaction: Hume has no interest in the purely abstract idea of a contract, and scorns Locke's idea of tacit consent to government. I assume he would dismiss Rawls as unrealistic theorising. Hume loves peace, and is alarmed by change.
25. Social Practice / A. Freedoms / 7. Freedom to leave
Poor people lack the knowledge or wealth to move to a different state [Hume]
     Full Idea: Can we seriously say, that a poor peasant or artisan has a free choice to leave his country, when he knows no foreign language or manners, and lives, from day to day, by the small wages that he acquires?
     From: David Hume (Of the original contract [1741], p.283)
     A reaction: Of course, in the nineteenth century the Scottish poor did, going to America, which welcomed the poor, and spoke English. Hume's point is the right reply to anyone who says 'If you don't like it, go elsewhere'. Also 'No! Change it!'
25. Social Practice / C. Rights / 4. Property rights
We all know that the history of property is founded on injustices [Hume]
     Full Idea: Reason tells us that there is no property in durable objects, such as land or houses, when carefully examined in passing from hand to hand, but must, in some period, have been founded on fraud and injustice.
     From: David Hume (Of the original contract [1741], p.288)
     A reaction: A prime objection to Nozick, who fantasises about an initial position of just ownership, which can then be the subject of just contracts. In 1866 thousands of white people were granted land in the USA, but not a single black freed slave got anything.
26. Natural Theory / C. Causation / 1. Causation
Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H]
     Full Idea: Some think singular causal claims should be explained in terms of general causal claims; some think the order should be reversed; some think a third thing (e.g. objective probability) will explain both; and some think they are only loosely connected.
     From: Hartry Field (Causation in a Physical World [2003], 2)
     A reaction: I think Ducasse gives the best account, which is the second option, of giving singular causal claims priority. Probability (Mellor) strikes me as a non-starter, and the idea that they are fairly independent seems rather implausible.
26. Natural Theory / C. Causation / 5. Direction of causation
Identifying cause and effect is not just conventional; we explain later events by earlier ones [Field,H]
     Full Idea: It is not just that the earlier member of a cause-effect pair is conventionally called the cause; it is also connected with other temporal asymmetries that play an important role in our practices. We tend to explain later events in terms of earlier ones.
     From: Hartry Field (Causation in a Physical World [2003], 1)
     A reaction: We also interfere with the earlier one to affect the later one, and not vice versa (Idea 8363). I am inclined to think that attempting to explain the direction of causation is either pointless or hopeless.
Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H]
     Full Idea: It is sometimes pointed out that (perhaps with a few minor exceptions) the fundamental physical laws are completely time-symmetric. If so, then if one is inclined to found causation on fundamental physical law, it isn't evident how directionality gets in.
     From: Hartry Field (Causation in a Physical World [2003], 1)
     A reaction: All my instincts tell me that causation is more fundamental than laws, and that directionality is there at the start. That, though, raises the nice question of how, if causation explains laws, the direction eventually gets left OUT!
The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H]
     Full Idea: Although it is true that the notion of 'cause' is not needed in fundamental physics, even statistical physics, still directionality considerations don't preclude this notion from being consistently added to fundamental physics.
     From: Hartry Field (Causation in a Physical World [2003], 1)
     A reaction: This only makes sense if the notion of cause already has directionality built into it, which I think is correct. The physicist might reply that they don't care about directionality, but the whole idea of an experiment seems to depend on it (Idea 8363).