Combining Texts

All the ideas for 'fragments/reports', 'works' and 'External and Internal Relations'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
23367 Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
8. Modes of Existence / A. Relations / 2. Internal Relations
21342 A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil]
     Full Idea: Moore characterises internal relations modally, as those essential to their relata. If a and b are related R-wise, and R is an internal relation, a and b could not fail to be so related; otherwise R is external.
     From: report of G.E. Moore (External and Internal Relations [1919]) by John Heil - Relations 'Internal'
     A reaction: I don't think of Moore as an essentialist, but this fits the essentialist picture nicely, and is probably best paraphrased in terms of powers. Integers are the standard example of internal relations.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
20739 Levinas took 'first philosophy' to begin with seeing the vulnerable faces of others [Levinas, by Aho]
     Full Idea: Levinas forwarded a notion of 'ethics as first philosophy' that begins from the concete exposure and openness to 'the face' of the other, an experience of vulnerability and suffering that undercuts our ordinary egoistic and objectifying tendencies.
     From: report of Emmanuel Levinas (works [1956]) by Kevin Aho - Existentialism: an introduction 1 'Existentialism'
     A reaction: Iris Murdoch speaks of seeing a falcon in flight as having a similar effect of diminishing the ego. If the main focus is on potential 'suffering' does this eventually cash out as utilitarianism? I bet not!
24. Political Theory / D. Ideologies / 9. Communism
20445 Levinas says Marxism is the replacement of individualist ethics, by solidarity and sociality [Levinas, by Critchley]
     Full Idea: For Levinas, Marxism is the absorption of the ethical in the socioeconomic, and so it is the disappearance of the face-to-face relation and the privileging of relations of solidarity and anonymous sociality, which he calls 'socialism'.
     From: report of Emmanuel Levinas (works [1956]) by Simon Critchley - Impossible Objects: interviews 1
     A reaction: Startling, if you are not used to this sort of thing. If you are in trouble, I should help you, not because you are you, or a human being, but because you are a member of my group? So what about the Good Samaritan? Or solidarity with humanity? Animals?