Combining Texts

All the ideas for 'fragments/reports', 'Philosophy in the Tragic Age of the Greeks' and 'Rawls and Feminism'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
23. Ethics / F. Existentialism / 5. Existence-Essence
It is absurd to think you can change your own essence, like a garment [Nietzsche]
     Full Idea: Man is necessity down to his last fibre, and totally 'unfree', that is if one means by freedom the foolish demand to be able to change one's 'essentia' arbitrarily, like a garment.
     From: Friedrich Nietzsche (Philosophy in the Tragic Age of the Greeks [1873], p.7), quoted by Brian Leiter - Nietzsche On Morality 2 'Realism'
     A reaction: This is the big difference between the existentialism of Nietzsche and the more famous Sartrean approach, where the idea of being able to remake your essence is the most exciting and glamorous proposal. I'm with Nietzsche.
24. Political Theory / D. Ideologies / 12. Feminism
Liberals must respect family freedom - but families are the great oppressors of women [Nussbaum]
     Full Idea: A liberal society should give people considerable latitude to form families as they choose. …On the other hand the family …is one of the most notorious homes of sex hierarchy, denial of sexual opportunity, and sex-based violence and humiliation.
     From: Martha Nussbaum (Rawls and Feminism [2003], 03), quoted by Andrew Shorten - Contemporary Political Theory
     A reaction: The question of how the state might intervene in the family rarely seems to turn up in standard political theory. This idea shows why that is a mistake.