Combining Texts

All the ideas for 'fragments/reports', 'Letters to Hegel' and 'Sources of Knowledge of Mathematics'

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3 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Late in life Frege abandoned logicism, and saw the source of arithmetic as geometrical [Frege, by Chihara]
     Full Idea: Near the end of his life, Frege completely abandoned his logicism, and came to the conclusion that the source of our arithmetical knowledge is what he called 'the Geometrical Source of Knowledge'.
     From: report of Gottlob Frege (Sources of Knowledge of Mathematics [1922]) by Charles Chihara - A Structural Account of Mathematics Intro n3
     A reaction: We have, rather crucially, lost touch with the geometrical origins of arithmetic (such as 'square' numbers), which is good news for the practice of mathematics, but probably a disaster for the philosophy of the subject.
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The basis of philosophy is the Self prior to experience, where it is the essence of freedom [Schelling]
     Full Idea: The highest principle of all philosophy is the Self insofar as it is purely and simply Self, not yet conditioned by an object, but where it is formulated by freedom. The alpha and omega of all philosophy is freedom.
     From: Friedrich Schelling (Letters to Hegel [1795], 1795 02 04), quoted by Jean-François Courtine - Schelling p.83
     A reaction: A common later response to this (e.g. in Schopenhauer) is that there is no concept of the Self prior to experience. The idealists seem to adore free will, while offering no reply to Spinoza on the matter, with whom they were very familiar.