Combining Texts

All the ideas for 'fragments/reports', 'Some Main Problems of Philosophy' and 'works'

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3 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
The main aim of philosophy is to describe the whole Universe. [Moore,GE]
     Full Idea: It seems to me that the most important and interesting thing which philosophers have tried to do ...is to give a general description of the whole of the Universe.
     From: G.E. Moore (Some Main Problems of Philosophy [1911], Ch. 1)
     A reaction: He adds that they aim to show what is in it, and what might be in it, and how the two relate. This sort of big view is the one I favour. I think the hallmark of philosophical thought is a high level of generality. He next proceeds to defend common sense.
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
We accept substance, to avoid infinite backwards chains of meaning [Wittgenstein, by Potter]
     Full Idea: Wittgenstein is the most renowned modern proponent of substance, and argued that sense must be determinate ...and that any conceptual scheme which genuinely represents a world cannot contain infinite backward chains of meaning.
     From: report of Ludwig Wittgenstein (works [1935]) by Michael Potter - Set Theory and Its Philosophy 03.3
     A reaction: This is a key idea for explaining the somewhat surprising revival of the notion of substance in modern times, when it appeared to have been buried by atomism in the seventeenth century. The new argument is a semantic one.