Combining Texts

All the ideas for 'fragments/reports', 'Lectures on the Philosophy of Right' and 'Preface to 'Principles of Philosophy''

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8 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics is the roots of the tree of science [Descartes]
     Full Idea: The whole of philosophy is like a tree. The roots are metaphysics, the trunk is physics, and the branches emerging from the trunk are all the other sciences.
     From: René Descartes (Preface to 'Principles of Philosophy' [1647]), quoted by A.W. Moore - The Evolution of Modern Metaphysics 01.2
     A reaction: If Descartes had not believed this he would not have bothered with metaphysics, and philosophy might have been dead by 1650.
2. Reason / F. Fallacies / 4. Circularity
I know the truth that God exists and is the author of truth [Descartes]
     Full Idea: I have very clearly deduced the following truths, that there is a God who is the author of all that is in the world, and who is the source of all truth.
     From: René Descartes (Preface to 'Principles of Philosophy' [1647], p.180)
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Understanding, not the senses, gives certainty [Descartes]
     Full Idea: Certainty is not in the sense but in the understanding alone, when it has evident perceptions.
     From: René Descartes (Preface to 'Principles of Philosophy' [1647], p.177)
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
We are only free, with rights, if we claim our freedom, and there are no natural rights [Hegel, by Houlgate]
     Full Idea: Hegel says we are only truly free, and so bearers of rights, in so far as we claim our freedom. ...So there are no merely natural rights, and animal's have no rights.
     From: report of Georg W.F.Hegel (Lectures on the Philosophy of Right [1819], p.78) by Stephen Houlgate - An Introduction to Hegel 08 'Rights'
     A reaction: If there are no natural rights, then it is hard to see how claiming a right will create it. I can't create a right to drink the best champagne. It seems particularly unjust to deny rights to people so enslaved that freedom has never occurred to them.
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Representatives by region ignores whether they care about the national interest [Hegel, by Pinkard]
     Full Idea: Selecting representatives on the basis of geography means selecting people without any regard to whether they represent the basic and important interests of the 'whole' of society.
     From: report of Georg W.F.Hegel (Lectures on the Philosophy of Right [1819]) by Terry Pinkard - German Philosophy 1760-1860 11
     A reaction: Proportional representation seems to get away from this, but that can still be arranged according to large regions. Some means is needed to prevent the whole nation from exploitation a regional minority (such as Welsh speakers).
25. Social Practice / C. Rights / 1. Basis of Rights
The absolute right is the right to have rights [Hegel]
     Full Idea: The absolute right is the right to have rights.
     From: Georg W.F.Hegel (Lectures on the Philosophy of Right [1819], p.127), quoted by Stephen Houlgate - An Introduction to Hegel 08 'Rights'
     A reaction: What a beautifully succinct and important idea! Does a foetus, or a dog, or a person in a vegetative state, or a slave, qualify?
28. God / C. Attitudes to God / 5. Atheism
Atheism arises from empiricism, because God is intangible [Descartes]
     Full Idea: The existence of God has been doubted by some, because they attributed too much to the perceptions of the senses, and God can be neither seen nor touched.
     From: René Descartes (Preface to 'Principles of Philosophy' [1647], p.180)