3 ideas
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| Full Idea: Philosophy says it is not right even to stretch out a finger without some reason. | |
| From: Epictetus (fragments/reports [c.57], 15) | |
| A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!). |
| 21963 | It is possible that an omnipotent God might make one and two fail to equal three [Descartes] |
| Full Idea: Since every basic truth depends on God's omnipotence, I would not dare to say that God cannot make it....that one and two should not be three. | |
| From: René Descartes (Letters to Antoine Arnauld [1645]), quoted by A.W. Moore - The Evolution of Modern Metaphysics 01.3 | |
| A reaction: An unusual view. Most people would say that if Descartes can doubt something that simple, he should also doubt his reasons for believing in God's existence. |
| 12694 | Essence is the distinct thinkability of anything [Leibniz] |
| Full Idea: (Essence) is the distinct thinkability (cogitabilitas) of anything. | |
| From: Gottfried Leibniz (Notes on John Wilkins [1672], A6.2.487-8), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 1 | |
| A reaction: A very original remark from the young Leibniz. It is neutral as to whether this is a real feature of objects, or a feature of human mental capacities. Presumably accidental features are thinkable, so 'distinct' is the key word. |