9 ideas
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| Full Idea: Philosophy says it is not right even to stretch out a finger without some reason. | |
| From: Epictetus (fragments/reports [c.57], 15) | |
| A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!). |
| 1630 | We can only see an alien language in terms of our own thought structures (e.g. physical/abstract) [Quine] |
| Full Idea: We are prone to talk about physical and abstract objects. It is hard to know how else to talk, because we are bound to adapt any alien pattern to our own in the very process of understanding or translating the alien sentences. | |
| From: Willard Quine (Speaking of Objects [1960], pt.I,p.1) |
| 5747 | "No entity without identity" - our ontology must contain items with settled identity conditions [Quine, by Melia] |
| Full Idea: Quine's well-known slogan "no entity without identity" means that no object should be admitted into our ontology unless its identity conditions, the conditions that say which object it is, have been settled. | |
| From: report of Willard Quine (Speaking of Objects [1960]) by Joseph Melia - Modality Ch.4 | |
| A reaction: This invites science fiction scenarios, where we admit the existence of something before we have a clue what it is (whether it is physical, hallucination, divine..). Quine's slogan seems attractive but optimistic. How 'settled'? |
| 7925 | There is no proper identity concept for properties, and it is hard to distinguish one from two [Quine] |
| Full Idea: The lack of a proper identity concept for attributes (properties) is a lack that philosophers feel impelled to supply; for, what sense is there in saying there are attributes when there is no sense in saying when there is one attribute and when two? | |
| From: Willard Quine (Speaking of Objects [1960], IV) | |
| A reaction: This strikes me as being a really crucial question. There is a mistaken tendency to take any possible linguistic predicate as implying a natural property. I sympathise with the sceptics here (see Ideas 4029, 3906, 3322). How to individuate properties? |
| 13387 | Our conceptual scheme becomes more powerful when we posit abstract objects [Quine] |
| Full Idea: There is no denying the access of power that accrues to our conceptual scheme through the positing of abstract objects. | |
| From: Willard Quine (Speaking of Objects [1960], §5) | |
| A reaction: This seems right, both in its use of the word 'posit', and in its general pragmatic claim. So why? If they enable us to grapple with the world better, it must be because of their power of generalisation. They are nets thrown over chunks of reality. |
| 8277 | I prefer 'no object without identity' to Quine's 'no entity without identity' [Lowe on Quine] |
| Full Idea: To adapt Quine's famous slogan ('no entity without identity'), I prefer to say 'no object without identity'. | |
| From: comment on Willard Quine (Speaking of Objects [1960], p.52) by E.J. Lowe - The Possibility of Metaphysics 7.1 | |
| A reaction: Quine was trying to make us all more scientific, but Lowe is closer to common sense. The sky is an entity, most of us would say, but with very shaky identity-conditions. A wave of the sea is a good example. |
| 1631 | You could know the complete behavioural conditions for a foreign language, and still not know their beliefs [Quine] |
| Full Idea: We could know the necessary and sufficient stimulatory conditions of every possible act of utterance, in a foreign language, and still not know how to determine what objects the speakers of that language believe in. | |
| From: Willard Quine (Speaking of Objects [1960], pt.III,p.11) | |
| A reaction: I just don't believe this, because the same scepticism then creeps into discussions of native speakers of a single language, and all communcation is blighted - which is nonsense. |
| 1632 | Translation of our remote past or language could be as problematic as alien languages [Quine] |
| Full Idea: Translation of our remote past or future discourse into the terms we now know could be about as tenuous and arbitrary a projection as translation of a heathen language was seen to be. | |
| From: Willard Quine (Speaking of Objects [1960], pt.V,p.25) | |
| A reaction: Is he seriously saying that we can't understand Shakespeare, because holism implies that we would have to be Elizabethans? So scholarship is in vain? Is yesterday the 'past'? |
| 19739 | The maxim for suicide is committed to the value of life, and is thus contradictory [Kant] |
| Full Idea: If my maxim is to shorten my life if its continuance threatens more evil than pleasure ...it is seen that a system of nature by whose law the feeling intended to further life should actually destroy life would contradict itself, and could not subsist. | |
| From: Immanuel Kant (Lectures on Ethics [1780], 422:53) | |
| A reaction: [compressed] I take it this means that a potential suicide is assessing what is best for life, and is therefore implicitly committed to life. Not persuasive! Should we not terminate the life of a mass murderer in mid-crime? |