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All the ideas for 'fragments/reports', '23: Book of Isaiah' and 'Commentary on 'Physics''

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5 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Let us reason together, saith the Lord [Isaiah]
     Full Idea: Come now, and let us reason together, saith the Lord.
     From: Isaiah (23: Book of Isaiah [c.680 BCE], 01.18)
     A reaction: A verse which not only offers Biblical support for philosophy, but would also seem to be a challenge to Christian fideists.
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
Prime matter is halfway between non-existence and existence [Averroes]
     Full Idea: Prime matter falls halfway, as it were, between complete non-existence and actual existence.
     From: Averroes (Ibn Rushd) (Commentary on 'Physics' [1190], I.70), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.1
27. Natural Reality / E. Cosmology / 1. Cosmology
The world is established, and cannot be moved [Isaiah]
     Full Idea: The world is also established, that it cannot be moved.
     From: Isaiah (23: Book of Isaiah [c.680 BCE], 93.1)
     A reaction: This verse caused big trouble for Galileo. The only reason I can think of for Isaiah to write this is that occasionally people were prone to panic, and worry that the Earth might suddenly and abruptly be moved.
28. God / A. Divine Nature / 1. God
Beside me there is no God [Isaiah]
     Full Idea: I am the first, and I am the last; and beside me there is no God.
     From: Isaiah (23: Book of Isaiah [c.680 BCE], 44.06)
     A reaction: This seems to be the first clear statement (c. 680 BCE) of monotheism, certainly preceding any Greek views on the subject (cf. Idea 2629,Idea 7347). It is not just an arrogant assertion by the jews, but a humble sacrifice, donating their god to humanity.