4 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
Full Idea: Philosophy says it is not right even to stretch out a finger without some reason. | |
From: Epictetus (fragments/reports [c.57], 15) | |
A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!). |
21932 | 'Différance' is the interwoven history of each sign [Derrida, by Glendinning] |
Full Idea: What Derrida calls 'différance' can be understood as the movement through which every sign is 'constituted historically as a weave of differences'....This replacement for 'speech' in the 'origin' of the system is to avoid the circularity in structuralism. | |
From: report of Jacques Derrida (Différance [1982]) by Simon Glendinning - Derrida: A Very Short Introduction 5 | |
A reaction: [compressed] Struggling to grasp this. Some English words entirely change their meaning over time (e.g. buxom). Does the lost meaning remain part of the new meaning? If so, how? He also calls différance 'sameness which is not identical'. |
21947 | Power is localised, so we either have totalitarian centralisation, or local politics [Foucault, by Gutting] |
Full Idea: Foucault's analysis suggests that meaningful revolution, hence genuine liberation, is impossible: the only alternative to the modern net of micro-centres of power is totalitatian domination. Hence his politics, even when revolutionary, is always local. | |
From: report of Michel Foucault (Discipline and Punish [1977]) by Gary Gutting - Foucault: a very short introduction 8 | |
A reaction: It is hard to disagree with this. |
21946 | Prisons gradually became our models for schools, hospitals and factories [Foucault, by Gutting] |
Full Idea: Foucault's thesis is that disciplinary techniques introduced for criminals became the model for other modern sites of control (schools, hospitals, factories), so that prison discipline pervades all of society. | |
From: report of Michel Foucault (Discipline and Punish [1977]) by Gary Gutting - Foucault: a very short introduction 8 | |
A reaction: Someone recently designed Foucault Monopoly, where every location is a prison. All tightly controlled organisations, such as a medieval monastery, or the Roman army, will inevitably share many features. |