3 ideas
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| Full Idea: Philosophy says it is not right even to stretch out a finger without some reason. | |
| From: Epictetus (fragments/reports [c.57], 15) | |
| A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!). |
| 10009 | Substitutional quantification is just a variant of Tarski's account [Wallace, by Baldwin] |
| Full Idea: In a famous paper, Wallace argued that all interpretations of quantifiers (including the substitutional interpretation) are, in the end, variants of that proposed by Tarski (in 1936). | |
| From: report of Wallace, J (On the Frame of Reference [1970]) by Thomas Baldwin - Interpretations of Quantifiers | |
| A reaction: A significant-looking pointer. We must look elsewhere for Tarski's account, which will presumably subsume the objectual interpretation as well. The ontology of Tarski's account of truth is an enduring controversy. |
| 3449 | If parallelism is true, how does the mind know about the body? [Crease] |
| Full Idea: In parallelism, the idea that we have a body is like an astronaut hearing shouting on the moon, and reasoning that as this is impossible he must be simultaneously imagining shouting AND there is real shouting taking place! | |
| From: Jason Crease (works [2001]), quoted by PG - Db (ideas) | |
| A reaction: This seems to capture the absurdity of Leibniz's proposal. I experience what my brain is doing, but not because my brain is doing it. I would never know if God had made a slight error in setting His two 'clocks'; their accuracy is just a pious hope. |