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8954
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Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó]
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Full Idea:
The vocabulary of geometry is sufficient to identify the circle, but could not be used to identify any circular paint patch. The reason must be that the circle lacks certain properties that can distinguish paint patches from one another.
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From:
Zoltán Gendler Szabó (Nominalism [2003], 2.2)
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A reaction:
I take this to be support for the traditional view, that abstractions are created by omitting some of the properties of physical objects. I take them to be fictional creations, reified by language, and not actual hidden entities that have been observed.
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8955
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Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó]
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Full Idea:
In current discussions, abstract entities are usually distinguished as 1) in principle imperceptible, 2) incapable of causal interaction, 3) not located in space-time. The first is often explained by the second, which is in turn explained by the third.
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From:
Zoltán Gendler Szabó (Nominalism [2003], 2.2)
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A reaction:
Szabó concludes by offering 3 as the sole criterion of abstraction. As Lewis points out, the Way of Negation for defining abstracta doesn't tell us very much. Courage may be non-spatiotemporal, but what about Alexander the Great's courage?
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20723
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Only when working people are poor do they remain obedient to God [Calvin, by Weber]
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Full Idea:
Calvin made the much-quoted statement that only when the people, i.e. the mass of labourers and craftsmen, were poor did they remain obedient to God.
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From:
report of Jean Calvin (works [1549]) by Max Weber - The Protestant Ethic and the Spirit of Capitalism 5
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A reaction:
This is only one aspect of Christian influence. The alternative is John Wesley's exhortation to work diligently, live modestly, save, invest and get rich. Most people want a comfortable intermediate state, but who proclaims that?
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