4 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
Full Idea: Philosophy says it is not right even to stretch out a finger without some reason. | |
From: Epictetus (fragments/reports [c.57], 15) | |
A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!). |
3750 | "It is true that x" means no more than x [Ramsey] |
Full Idea: It is evident that "It is true that Caesar was murdered" means no more than that Caesar was murdered. | |
From: Frank P. Ramsey (Facts and Propositions [1927]) | |
A reaction: At the very least, saying it is true adds emphasis. One sentence is about Caesar, the other about a proposal concerning Caesar, so they can't quite be the same. Note Frege's priority in making this suggestion. |
2604 | We must have expressive power BEFORE we learn language [Fodor] |
Full Idea: I am denying that one can learn a language whose expressive power is greater than that of a language that one already knows. | |
From: Jerry A. Fodor (How there could be a private language [1975], p.389) | |
A reaction: I presume someone who had a native language of limited vocabulary could learn a new language with a vast vocabulary. I can increase my expressive power with a specialist vocabulary (e.g. legal). |
18818 | Sentence meaning is given by the actions to which it would lead [Ramsey] |
Full Idea: The meaning of a sentence is to be defined by reference to the actions to which asserting it would lead. | |
From: Frank P. Ramsey (Facts and Propositions [1927], p.51), quoted by Ian Rumfitt - The Boundary Stones of Thought | |
A reaction: I find this idea quite bizarre. Most sentences have no connection to any action or behavior at all. Do we have to ingeniously contrive some possible action? That is the worst sort of behaviourism. See context - Ramsey wasn't stupid! |