4 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
Full Idea: Philosophy says it is not right even to stretch out a finger without some reason. | |
From: Epictetus (fragments/reports [c.57], 15) | |
A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!). |
15943 | Limitation of Size is not self-evident, and seems too strong [Lavine on Neumann] |
Full Idea: Von Neumann's Limitation of Size axiom is not self-evident, and he himself admitted that it seemed too strong. | |
From: comment on John von Neumann (An Axiomatization of Set Theory [1925]) by Shaughan Lavine - Understanding the Infinite VII.1 |
13672 | All the axioms for mathematics presuppose set theory [Neumann] |
Full Idea: There is no axiom system for mathematics, geometry, and so forth that does not presuppose set theory. | |
From: John von Neumann (An Axiomatization of Set Theory [1925]), quoted by Stewart Shapiro - Foundations without Foundationalism 8.2 | |
A reaction: Von Neumann was doubting whether set theory could have axioms, and hence the whole project is doomed, and we face relativism about such things. His ally was Skolem in this. |
15672 | Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas] |
Full Idea: Only those action norms are valid to which all possibly affected persons could agree as participants in rational discourse. | |
From: Jürgen Habermas (Between Facts and Norms [1996], p.107), quoted by James Gordon Finlayson - Habermas Ch.6:79 | |
A reaction: This remark stands somewhere between Kant and Rawls. The Holocaust stands behind Habermas's philosophy. The thought, I suppose, is that it would never have happened if everybody had been fully involved in the original discourse about it. |