Combining Texts

All the ideas for 'fragments/reports', 'Parthood and Identity across Time' and 'Letter to Bramhall'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
A chair is wood, and its shape is the form; it isn't 'compounded' of the matter and form [Hobbes]
     Full Idea: Nothing can be compounded of matter and form. The matter of a chair is wood; the form is the figure it has, apt for the intended use. Does his Lordship think the chair compounded of the wood and the figure?
     From: Thomas Hobbes (Letter to Bramhall [1650], 4:302), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 07.1
     A reaction: Aristotle does use the word 'shape' [morphe] when he is discussing hylomorphism, and the statue example seems to support it, but elsewhere the form is a much deeper principle of individuation.
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essence is just an artificial word from logic, giving a way of thinking about substances [Hobbes]
     Full Idea: Essence and all other abstract names are words artificial belonging to the art of logic, and signify only the manner how we consider the substance itself.
     From: Thomas Hobbes (Letter to Bramhall [1650], 4:308), quoted by Robert Pasnau - Metaphysical Themes 1274-1671
     A reaction: I sympathise quite a lot with this view, but not with its dismissive tone. The key question I take to be: if you reject essences entirely (having read too much physics), how are we going to think about entities in the world in future?
9. Objects / E. Objects over Time / 5. Temporal Parts
Temporal parts is a crazy doctrine, because it entails constantly creating stuff ex nihilo [Thomson, by Koslicki]
     Full Idea: Thomson famously objects that the doctrine of temporal parts is 'a crazy metaphysic - obviously false', since it entails that material objects are constantly being generated ex nihilo (or, at least, the stuff of which they are composed is).
     From: report of Judith (Jarvis) Thomson (Parthood and Identity across Time [1983], p.210) by Kathrin Koslicki - The Structure of Objects 2.2
     A reaction: The related objections are to ask what the temporal 'width' of a part is, and whether the joins are visible.