16908
|
We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein]
|
|
Full Idea:
The 'self-evidence' of which Russell talks so much can only be dispensed with in logic if language itself prevents any logical mistake.
|
|
From:
comment on Ludwig Wittgenstein (Notebooks 1914-1916 [1915], 4) by Robin Jeshion - Frege's Notion of Self-Evidence 4
|
|
A reaction:
Jeshion presents this as a key idea, turning against Frege, and is the real source of the 'linguistic turn' in philosophy. If self-evidence is abandoned, then language itself is the guide to truth, so study language. I think I prefer Frege. See Quine?
|
6563
|
'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin]
|
|
Full Idea:
Wittgenstein's 'fundamental idea' is that the 'and' and 'not' which guarantee the truth of "not p and not-p" are meaningful, but do not get their meaning by representing or standing for or referring to some kind of entity; they are non-referring terms.
|
|
From:
report of Ludwig Wittgenstein (Notebooks 1914-1916 [1915], §37) by Robert Fogelin - Walking the Tightrope of Reason Ch.1
|
|
A reaction:
Wittgenstein then defines the terms using truth tables, to show what they do, rather than what they stand for. This seems to me to be a candidate for the single most important idea in the history of the philosophy of logic.
|
22323
|
The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein]
|
|
Full Idea:
The philosophical I is not the man, not the human body, or the human soul of wh9ch psychology treats, but the metaphysical subject, the limit - not a part of the world.
|
|
From:
Ludwig Wittgenstein (Notebooks 1914-1916 [1915], 1916. 2 Sep), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 58 Intro
|
|
A reaction:
This is to treat the self as a phenomenon of thought, rather than of a human being. So if a machine could think, would it hence necessarily have a metaphysical self?
|
7669
|
We cannot attain all the ideals of every culture, so there cannot be a perfect life [Herder, by Berlin]
|
|
Full Idea:
For Herder, we cannot attain to the highest ideals of all the centuries and all the places at once, and since we cannot do that, the whole notion of the perfect life collapses.
|
|
From:
report of Johann Gottfried Herder (works [1784]) by Isaiah Berlin - The Roots of Romanticism Ch.3
|
|
A reaction:
Herder seems to be the father of modern cultural relativism. The idea is hard to challenge, but the ideals of some cultures should be ignored, if they diminish rather than enhance the good life for all.
|
7668
|
Herder invented the idea of being rooted in (or cut off from) a home or a group [Herder, by Berlin]
|
|
Full Idea:
The whole notion of being at home, or being cut off from one's natural roots, the whole idea of roots, the whole idea of belonging to a group, a sect, a movement, was largely invented by Herder.
|
|
From:
report of Johann Gottfried Herder (works [1784], Ch.3) by Isaiah Berlin - The Roots of Romanticism
|
|
A reaction:
Hm. Broad generalisations are an awful temptation in the history of ideas. As a corrective to this, trying reading the two Anglo-Saxon poems 'The Wanderer' and 'The Seafarer'. Very Germanic, I suppose. Interesting, though. Leads to Hegel's politics.
|
4678
|
Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein]
|
|
Full Idea:
If suicide is allowed, then everything is allowed. If anything is not allowed, then suicide is not allowed. This throws a light on the nature of ethics, for suicide is, so to speak, the elementary sin.
|
|
From:
Ludwig Wittgenstein (Notebooks 1914-1916 [1915], end), quoted by Jonathan Glover - Causing Death and Saving Lives §13
|
|
A reaction:
This reveals the religious streak in Wittgenstein. I am reluctant to judge suicide, but this seems wrong. Should a 'jumper' worry if they land on someone else and kill them? Of course they should.
|