3 ideas
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| Full Idea: Philosophy says it is not right even to stretch out a finger without some reason. | |
| From: Epictetus (fragments/reports [c.57], 15) | |
| A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!). |
| 8417 | Direct realism is false, because defeasibility questions are essential to perceptual knowledge [Galloway] |
| Full Idea: Since awareness of defeasibility issues is an essential prerequisite for any genuine perceptual knowledge of even straightforward physical objects, any realist theory of perception must be indirect or representative, rather than direct. | |
| From: David Galloway (lectures [2007]), quoted by PG - lecture notes | |
| A reaction: [a very compressed summary] A very interesting claim. The issue might be over what direct realism is actually claiming. If it claims full-blown knowledge, then the criticism seems good. But it might survive if it claimed rather less. |
| 7845 | When we need to do something, we depute an inner servant to remind us of it [Proust] |
| Full Idea: Whenever we have something definite to do at a given moment, we depute a certain person inside us who is accustomed to that sort of duty to keep an eye on the clock and warn us of the time. This inner servant reminded me that Albertine was coming soon. | |
| From: Marcel Proust (Remembrance of Things Past [1922], Cities.2.1) | |
| A reaction: I think Proust is wrong that we 'depute' this servant. I think it comes as a built-in feature, and the servant could never be abandoned or sacked, no matter how poor the service. Each of us is a team, which includes servants. |