Combining Texts

All the ideas for 'fragments/reports', 'Nietzsche, Genealogy, History' and 'Presupposition'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
23367 Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
4. Formal Logic / A. Syllogistic Logic / 3. Term Logic
19053 Logic would be more natural if negation only referred to predicates [Dummett]
     Full Idea: A better proposal for a formal logic closer to natural language would be one that had a negation-operator only for (simple) predicates.
     From: Michael Dummett (Presupposition [1960], p.27)
     A reaction: Dummett observes that classical formal logic was never intended to be close to natural language. Term logic does have that aim, but the meta-question is whether that end is desirable, and why.
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
19052 Natural language 'not' doesn't apply to sentences [Dummett]
     Full Idea: Natural language does not possess a sentential negation-operator.
     From: Michael Dummett (Presupposition [1960], p.27)
     A reaction: This is a criticism of Strawson, who criticises logic for not following natural language, but does it himself with negation. In the question of how language and logic connect, this idea seems important. Term Logic aims to get closer to natural language.
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
22235 Feelings are not unchanging, but have a history (especially if they are noble) [Foucault]
     Full Idea: We believe that feelings are immutable, but every sentiment, particularly the most noble and disinterested, has a history.
     From: Michel Foucault (Nietzsche, Genealogy, History [1971], p.86), quoted by Johanna Oksala - How to Read Foucault 5
     A reaction: This is the sort of remark that makes me think Foucault is worth reading. Aristotle thought you could teach correct feelings. That implies that you can also teach incorrect feelings.