|
20100
|
Classical liberalism seeks freedom of opinion, of private life, of expression, and of property [Micklethwait/Wooldridge]
|
|
Full Idea:
The classical liberals agreed on a basic list of freedoms: of opinion (including religion), of private life, of expression, and of property
|
|
From:
Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 9)
|
|
A reaction:
Mill is main articulator of this. Modern neo-liberals focus on economic freedom. Neither of them seem to make freedom of opportunity central, though I suspect our modern Liberal Party would.
|
|
22109
|
The fullest knowledge places a conclusion within an accurate theory [Aquinas, by Kretzmann/Stump]
|
|
Full Idea:
Having 'scientia' is the fullest possible human cognition, by which one situates the fact expressed by a conclusion in an explanatory theory that accurately maps metaphysical or physical reality.
|
|
From:
report of Thomas Aquinas (Sententia on 'Posterior Analytics' [1269], 1.2.9, 1.5.7) by Kretzmann/Stump - Aquinas, Thomas 11
|
|
A reaction:
That is a perfect statement of my concept of knowledge. Explanatory theories must specify the essential natures of the entities involved. We don't aim for 'knowledge', we aim for the 'fullest possible cognition'. This account extend's Aristotle's.
|
|
20097
|
The welfare state aims at freedom from want, and equality of opportunity [Micklethwait/Wooldridge]
|
|
Full Idea:
In the classical liberal tradition freedom meant freedom from external control, and equality meant equality before the law. In the welfare state (of Beatrice Webb) freedom was reinterpreted as freedom from want, and equality as equality of opportunity.
|
|
From:
Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 3)
|
|
A reaction:
The authors call this the 'third revolution' in government, after 17th century centralisation and early 19th century accountability. Tawney 1931 is the key text.
|