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All the ideas for 'fragments/reports', 'The Status of Content' and 'Oxford University Statutes'

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3 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
There is a five shilling fine for each point of divergence from the thinking of Aristotle [Oxford Univ 1350]
     Full Idea: Bachelors and Masters of Arts who do not follow Aristotle's philosophy are subject to a fine of five shillings for each point of divergence, as well as for infractions of the rules of the Organon.
     From: Oxford Univ 1350 (Oxford University Statutes [1350]), quoted by Keith Devlin - Goodbye Descartes Ch.2
     A reaction: Lovely quotation! We may defend the medieval period as a genuinely philosophical age, but this sort of statement suggests otherwise, and shows what intellectual heroes the few independent thinkers like William of Ockham really were.
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
3. Truth / H. Deflationary Truth / 3. Minimalist Truth
Minimalism is incoherent, as it implies that truth both is and is not a property [Boghossian, by Horwich]
     Full Idea: Boghossian argues that minimalism is incoherent because it says truth both is and is not a property; the essence of minimalism is that, unlike traditional theories, truth is not a property, yet properties are needed to explain the theory.
     From: report of Paul Boghossian (The Status of Content [1990]) by Paul Horwich - Truth (2nd edn) Post.8
     A reaction: I doubt whether this is really going to work as a demolition, because it seems to me that no philosophers are even remotely clear about what a property is. If properties are defined causally, it is not quite clear how truth would ever be a property.