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All the ideas for 'fragments/reports', 'Schopenhauer' and 'works'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined

23367	Even pointing a finger should only be done for a reason [Epictetus]
	Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
	From: Epictetus (fragments/reports [c.57], 15)
	A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics

5438	Hermeneutics of tradition is sympathetic, hermeneutics of suspicion is hostile [Ricoeur, by Mautner]
	Full Idea: Ricoeur distinguishes a hermeneutics of tradition (e.g. Gadamar), which interprets sympathetically looking for hidden messages, and a hermeneutics of suspicion (e.g. Nietzsche, Freud) which sees hidden drives and interests.
	From: report of Paul Ricoeur (works [1970]) by Thomas Mautner - Penguin Dictionary of Philosophy p.249
	A reaction: Obviously the answer is somewhere between the two. Nietzsche's suspicion can be wonderful, but Freud's can seem silly (e.g. on Leonardo). On the whole I am on the 'tradition' side, because great thinkers can rise above their culture (on a good day).

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism

21912	Fichte, Schelling and Hegel rejected transcendental idealism [Lewis,PB]
	Full Idea: Fichte, Schelling and Hegel were united in their opposition to Kant's Transcendental Idealism.
	From: Peter B. Lewis (Schopenhauer [2012], 3)
	A reaction: That is, they preferred genuine idealism, to the mere idealist attitude Kant felt that we are forced to adopt.

21911	Fichte, Hegel and Schelling developed versions of Absolute Idealism [Lewis,PB]
	Full Idea: At the University of Jena, Fichte, Hegel and Schelling critically developed aspects of Kant's philosophy, each in his own way, thereby giving rise to the movement known as Absolute Idealism, see reality as universal God-like self-consciousness.
	From: Peter B. Lewis (Schopenhauer [2012], 2)
	A reaction: Is asking how anyone can possibly have believed such a bizarre and ridiculous idea a) uneducated, b) stupid, c) unimaginative, or d) very sensible? It sounds awfully like Spinoza's concept of God. Also Anaxagoras.