9 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
Full Idea: Philosophy says it is not right even to stretch out a finger without some reason. | |
From: Epictetus (fragments/reports [c.57], 15) | |
A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!). |
15717 | Using Choice, you can cut up a small ball and make an enormous one from the pieces [Kaplan/Kaplan] |
Full Idea: The problem with the Axiom of Choice is that it allows an initiate (by an ingenious train of reasoning) to cut a golf ball into a finite number of pieces and put them together again to make a globe as big as the sun. | |
From: R Kaplan / E Kaplan (The Art of the Infinite [2003], 9) | |
A reaction: I'm not sure how this works (and I think it was proposed by the young Tarski), but it sounds like a real problem to me, for all the modern assumptions that Choice is fine. |
15712 | 1 and 0, then add for naturals, subtract for negatives, divide for rationals, take roots for irrationals [Kaplan/Kaplan] |
Full Idea: You have 1 and 0, something and nothing. Adding gives us the naturals. Subtracting brings the negatives into light; dividing, the rationals; only with a new operation, taking of roots, do the irrationals show themselves. | |
From: R Kaplan / E Kaplan (The Art of the Infinite [2003], 1 'Mind') | |
A reaction: The suggestion is constructivist, I suppose - that it is only operations that produce numbers. They go on to show that complex numbers don't quite fit the pattern. |
15711 | The rationals are everywhere - the irrationals are everywhere else [Kaplan/Kaplan] |
Full Idea: The rationals are everywhere - the irrationals are everywhere else. | |
From: R Kaplan / E Kaplan (The Art of the Infinite [2003], 1 'Nameless') | |
A reaction: Nice. That is, the rationals may be dense (you can always find another one in any gap), but the irrationals are continuous (no gaps). |
15714 | 'Commutative' laws say order makes no difference; 'associative' laws say groupings make no difference [Kaplan/Kaplan] |
Full Idea: The 'commutative' laws say the order in which you add or multiply two numbers makes no difference; ...the 'associative' laws declare that regrouping couldn't change a sum or product (e.g. a+(b+c)=(a+b)+c ). | |
From: R Kaplan / E Kaplan (The Art of the Infinite [2003], 2 'Tablets') | |
A reaction: This seem utterly self-evident, but in more complex systems they can break down, so it is worth being conscious of them. |
15715 | 'Distributive' laws say if you add then multiply, or multiply then add, you get the same result [Kaplan/Kaplan] |
Full Idea: The 'distributive' law says you will get the same result if you first add two numbers, and then multiply them by a third, or first multiply each by the third and then add the results (i.e. a · (b+c) = a · b + a · c ). | |
From: R Kaplan / E Kaplan (The Art of the Infinite [2003], 2 'Tablets') | |
A reaction: Obviously this will depend on getting the brackets right, to ensure you are indeed doing the same operations both ways. |
16045 | General facts supervene on particular facts, but cannot be inferred from them [Russell, by Bennett,K] |
Full Idea: Russell noted that you cannot arrive at general facts by inference from numerous particular facts, ..but general facts logically supervene on particular ones. So the general facts supervene, but are not entailed. | |
From: report of Bertrand Russell (On Relations of Universals and Particulars [1911]) by Karen Bennett - Supervenience §3.2 | |
A reaction: The belief that the general facts supervene on the particular ones then seems to be more a matter of faith than of fact. Or maybe it is analytic, depending on what we understand by 'general'. Universal, or generalised? |
14327 | Trope theorists cannot explain how tropes resemble each other [Russell, by Mumford] |
Full Idea: The trope theorist cannot explain how a number of tropes resemble each other. | |
From: report of Bertrand Russell (On Relations of Universals and Particulars [1911]) by Stephen Mumford - Dispositions 07.6 | |
A reaction: [My 13,000th Idea: 31/10/11] Every theory is left with something it cannot explain. Is it likely that we could come up with an explanation of resemblance? It seems like a combination of identity in the physics, and identity in the brain mechanisms. |
15713 | The first million numbers confirm that no number is greater than a million [Kaplan/Kaplan] |
Full Idea: The claim that no number is greater than a million is confirmed by the first million test cases. | |
From: R Kaplan / E Kaplan (The Art of the Infinite [2003], 2 'Intro') | |
A reaction: Extrapolate from this, and you can have as large a number of cases as you could possibly think of failing to do the inductive job. Love it! Induction isn't about accumulations of cases. It is about explanation, which is about essence. Yes! |