Combining Texts

All the ideas for 'fragments/reports', 'Rules for the Direction of the Mind' and 'Intention'

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3 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
In pursuing truth, anything less certain than mathematics is a waste of time [Descartes]
     Full Idea: In our search for the direct road towards truth we should busy ourselves with no object about which we cannot attain a certitude equal to that of the demonstrations of Arithmetic and Geometry.
     From: René Descartes (Rules for the Direction of the Mind [1628], Rule II), quoted by Alain Badiou - Mathematics and Philosophy: grand and little p.8
     A reaction: A beautiful statement of the way in which rationalist philosophy was founded on the model of mathematics (esp. Euclid), with all its concomitant problems. The most important concept of the last hundred years may well be fallibilist rationalism.
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
Intentional actions are those which are explained by giving the reason for so acting [Anscombe]
     Full Idea: Intentional actions are those to which a certain sense of the question 'Why?' is given application; the sense is of course that in which the answer, if positive, gives a reason for acting.
     From: G.E.M. Anscombe (Intention [1957], p.9), quoted by Rowland Stout - Action 2 'Two kinds'
     A reaction: This works better for grand large-scale actions than for small ones, like taking the knife out of the drawer before the fork. Kahnemann nowadays tells us that the reasons we articulate might not be the ones that are operative.