Combining Texts

All the ideas for 'fragments/reports', 'A Theory of Conditionals' and 'Moral Realism and Moral Dilemma'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
23367 Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
14286 In nearby worlds where A is true, 'if A,B' is true or false if B is true or false [Stalnaker]
     Full Idea: Consider a possible world in which A is true and otherwise differs minimally from the actual world. 'If A, then B' is true (false) just in case B is true (false) in that possible world.
     From: Robert C. Stalnaker (A Theory of Conditionals [1968], p.34), quoted by Dorothy Edgington - Conditionals (Stanf) 4.1
     A reaction: This is the first proposal to give a possible worlds semantics for conditional statements. Edgington observes that worlds which are nearby for me may not be nearby for you.
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
14285 A possible world is the ontological analogue of hypothetical beliefs [Stalnaker]
     Full Idea: A possible world is the ontological analogue of a stock of hypothetical beliefs.
     From: Robert C. Stalnaker (A Theory of Conditionals [1968], p.34), quoted by Dorothy Edgington - Conditionals (Stanf) 4.1
     A reaction: Sounds neat and persuasive. What is the ontological analogue of a stock of hopes? Heaven!
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
22456 Maybe virtues conflict with each other, if some virtue needs a vice for its achievement [Foot]
     Full Idea: Maybe so far from forming a unity ...., the virtues actually conflict with each other: that is, if someone has one of them he inevitably fails to have some other. ...Maybe he a man can only be good in one way be being bad in another.
     From: Philippa Foot (Moral Realism and Moral Dilemma [1983], p.57)
     A reaction: She suggests the self-loathing needed to rein in evil desires. She cites Nietzsche having a similar thought. Presumably the ideal virtuous person has no such conflicts, and the self-loathing undermines eudaimonia. Unity in theory but not in practice?