Combining Texts

All the ideas for 'fragments/reports', 'works' and 'Philosophical Remarks'

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5 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
9. Objects / A. Existence of Objects / 3. Objects in Thought
An 'object' is just what can be referred to without possible non-existence [Wittgenstein]
     Full Idea: What I once called 'objects', simples, were simply what I could refer to without running the risk of their possible non-existence.
     From: Ludwig Wittgenstein (Philosophical Remarks [1930], p.72), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 52 'Simp'
     A reaction: For most of us, you can refer to something because you take it to be an object. For these Fregean influenced guys (e.g. Hale) something is an object because you can refer to it. Why don't they use 'object*' for their things?
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Language pictures the essence of the world [Wittgenstein]
     Full Idea: The essence of language is a picture of the essence of the world.
     From: Ludwig Wittgenstein (Philosophical Remarks [1930], p.85), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 17
     A reaction: Hence for a long time the study of language seemed to be the way to do metaphysics. Now they study mathematical logic, with the same hope.
19. Language / A. Nature of Meaning / 5. Meaning as Verification
You can't believe it if you can't imagine a verification for it [Wittgenstein]
     Full Idea: It isn't possible to believe something for which you cannot imagine some kind of verification.
     From: Ludwig Wittgenstein (Philosophical Remarks [1930], p.200), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 13 'Constr'
     A reaction: In 1930 LW was calling this his 'old principle'. As it stands here it is too vague to assert very much.
24. Political Theory / D. Ideologies / 8. Socialism
The great interest of the human race is cordial unity and unlimited mutual aid [Owen]
     Full Idea: It is the one great and universal interest of the human race to be cordially united, and to aid each other to the full extent of their capacities.
     From: Robert Owen (works [1830]), quoted by John H. Muirhead - The Service of the State IV
     A reaction: [Inscribed on his tomb in Newport, Shropshire] In the middle of the early industrial revolution, Owen worked hard for the rights of the people who worked in his factory.