Combining Texts

All the ideas for 'fragments/reports', 'Ethics of Ambiguity' and 'works'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Beauty motivates morality, by harmonising feeling and reason [Schiller, by Pinkard]
     Full Idea: On Schiller's view, only beauty could shape or evince the necessary harmony between sensibility and reason (between inclination and duty) which provides the crucial motivation for the moral life.
     From: report of Friedrich Schiller (works [1794]) by Terry Pinkard - German Philosophy 1760-1860 06
     A reaction: Maybe. Reason should probably be drawn towards feelings which seem inspiring.
23. Ethics / F. Existentialism / 3. Angst
If existence is absurd it can never have a meaning [Beauvoir]
     Full Idea: To declare that existence is absurd is to deny that it can ever be given a meaning; to say that it is ambiguous is to assert that its meaning is never fixed.
     From: Simone de Beauvoir (Ethics of Ambiguity [1948], p.129), quoted by Kevin Aho - Existentialism: an introduction 6 'Bad'
     A reaction: Absurdity precludes meaning, but being meaningless doesn't entail absurdity. Asteroids are meaningless. Presumably if existence is meaningless now (as in a depression), but it might possibly become meaningful, then it can't qualify as 'absurd'.
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Schiller speaks obsessively of freedom throughout his works [Schiller, by Berlin]
     Full Idea: Schiller constantly speaks of spiritual freedom: freedom of reason, the kingdom of freedom, our free self, inner freedom, freedom of mind, moral freedom, the free intelligence - a very favourite phrase - holy freedom, the impregnable citadel of freedom.
     From: report of Friedrich Schiller (works [1794]) by Isaiah Berlin - The Roots of Romanticism
     A reaction: Kant's philosophy and his Kingdom of Ends are an obvious source for this, but I trace the sentiment back to 'Freeborn John' Lilburne during the English Civil War. The English, thanks to Voltaire, embodied freedom in the Enlightenment.