10 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
Full Idea: Philosophy says it is not right even to stretch out a finger without some reason. | |
From: Epictetus (fragments/reports [c.57], 15) | |
A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!). |
472 | No things would be clear to us as entity or relationships unless there existed Number and its essence [Philolaus] |
Full Idea: No existing things would be clear to anyone, either in themselves or in their relationship to one another, unless there existed Number and its essence. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B11), quoted by John Stobaeus - Anthology 1.03.8 |
1518 | Everything must involve numbers, or it couldn't be thought about or known [Philolaus] |
Full Idea: Everything which is known has number, because otherwise it is impossible for anything to be the object of thought or knowledge. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B04), quoted by John Stobaeus - Anthology 1.21.7b |
1519 | Harmony must pre-exist the cosmos, to bring the dissimilar sources together [Philolaus] |
Full Idea: It would have been impossible for the dissimilar and incompatible sources to have been made into an orderly universe unless harmony had been present in some form or other. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B06), quoted by John Stobaeus - Anthology 1.21.7d |
473 | There is no falsehood in harmony and number, only in irrational things [Philolaus] |
Full Idea: The nature of number and harmony admits of no falsehood; for this is unrelated to them. Falsehood and envy belong to the nature of the Unlimited and the Unintelligent and the Irrational. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B11), quoted by (who?) - where? |
469 | Existing things, and hence the Cosmos, are a mixture of the Limited and the Unlimited [Philolaus] |
Full Idea: Since it is plain that existing things are neither wholly from the Limiting, nor wholly from the Unlimited, clearly the cosmos and its contents were fitted together from both the Limiting and the Unlimited. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B02), quoted by John Stobaeus - Anthology 1.21.7a |
476 | Self-created numbers make the universe stable [Philolaus] |
Full Idea: Number is the ruling and self-created bond which maintains the everlasting stability of the contents of the universe. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B23), quoted by (who?) - where? |
17960 | Eternalism says all times are equally real, and future and past objects and properties are real [Merricks] |
Full Idea: Eternalism says all times are equally real. Objects existing at past times and objects existing at future times are just as real as objects existing at the present. Properties had at past and future times are as much properties as those at the present. | |
From: Trenton Merricks (Goodbye Growing Block [2006], 1) | |
A reaction: He adds that the present is therefore 'subjective', resulting from one's perspective. Why would eternalists reject their subjective experiences of time, unless they reject all their other subjective experiences as well? |
17961 | Growing block has a subjective present and a growing edge - but these could come apart [Merricks, by PG] |
Full Idea: Merricks argues that the growing block view says that we live in the subjective present, and that there is a growing edge of being, but he then suggests that these two could come apart, and it would make no difference, so the growing block is incoherent. | |
From: report of Trenton Merricks (Goodbye Growing Block [2006], 4) by PG - Db (ideas) | |
A reaction: [I think that is the nub of his argument. I couldn't find a concise summary in his words] |
1787 | Philolaus was the first person to say the earth moves in a circle [Philolaus, by Diog. Laertius] |
Full Idea: Philolaus was the first person to affirm that the earth moves in a circle. | |
From: report of Philolaus (On the Cosmos (lost) [c.435 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 08.Ph.3 |