Combining Texts

All the ideas for 'fragments/reports', 'Morality and Human Sexuality' and 'Model Theory'

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11 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
     Full Idea: Philosophy says it is not right even to stretch out a finger without some reason.
     From: Epictetus (fragments/reports [c.57], 15)
     A reaction: The key point here is that philosophy concerns action, an idea on which Epictetus is very keen. He rather despise theory. This idea perfectly sums up the concept of the wholly rational life (which no rational person would actually want to live!).
2. Reason / D. Definition / 7. Contextual Definition
The idea that groups of concepts could be 'implicitly defined' was abandoned [Hodges,W]
     Full Idea: Late nineteenth century mathematicians said that, although plus, minus and 0 could not be precisely defined, they could be partially 'implicitly defined' as a group. This nonsense was rejected by Frege and others, as expressed in Russell 1903.
     From: Wilfrid Hodges (Model Theory [2005], 2)
     A reaction: [compressed] This is helpful in understanding what is going on in Frege's 'Grundlagen'. I won't challenge Hodges's claim that such definitions are nonsense, but there is a case for understanding groups of concepts together.
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
Since first-order languages are complete, |= and |- have the same meaning [Hodges,W]
     Full Idea: In first-order languages the completeness theorem tells us that T |= φ holds if and only if there is a proof of φ from T (T |- φ). Since the two symbols express the same relationship, theorist often just use |- (but only for first-order!).
     From: Wilfrid Hodges (Model Theory [2005], 3)
     A reaction: [actually no spaces in the symbols] If you are going to study this kind of theory of logic, the first thing you need to do is sort out these symbols, which isn't easy!
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
|= in model-theory means 'logical consequence' - it holds in all models [Hodges,W]
     Full Idea: If every structure which is a model of a set of sentences T is also a model of one of its sentences φ, then this is known as the model-theoretic consequence relation, and is written T |= φ. Not to be confused with |= meaning 'satisfies'.
     From: Wilfrid Hodges (Model Theory [2005], 3)
     A reaction: See also Idea 10474, which gives the other meaning of |=, as 'satisfies'. The symbol is ALSO used in propositional logical, to mean 'tautologically implies'! Sort your act out, logicians.
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
|= should be read as 'is a model for' or 'satisfies' [Hodges,W]
     Full Idea: The symbol in 'I |= S' reads that if the interpretation I (about word meaning) happens to make the sentence S state something true, then I 'is a model for' S, or I 'satisfies' S.
     From: Wilfrid Hodges (Model Theory [2005], 1)
     A reaction: Unfortunately this is not the only reading of the symbol |= [no space between | and =!], so care and familiarity are needed, but this is how to read it when dealing with models. See also Idea 10477.
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Model theory studies formal or natural language-interpretation using set-theory [Hodges,W]
     Full Idea: Model theory is the study of the interpretation of any language, formal or natural, by means of set-theoretic structures, with Tarski's truth definition as a paradigm.
     From: Wilfrid Hodges (Model Theory [2005], Intro)
     A reaction: My attention is caught by the fact that natural languages are included. Might we say that science is model theory for English? That sounds like Quine's persistent message.
A 'structure' is an interpretation specifying objects and classes of quantification [Hodges,W]
     Full Idea: A 'structure' in model theory is an interpretation which explains what objects some expressions refer to, and what classes some quantifiers range over.
     From: Wilfrid Hodges (Model Theory [2005], 1)
     A reaction: He cites as examples 'first-order structures' used in mathematical model theory, and 'Kripke structures' used in model theory for modal logic. A structure is also called a 'universe'.
Models in model theory are structures, not sets of descriptions [Hodges,W]
     Full Idea: The models in model-theory are structures, but there is also a common use of 'model' to mean a formal theory which describes and explains a phenomenon, or plans to build it.
     From: Wilfrid Hodges (Model Theory [2005], 5)
     A reaction: Hodges is not at all clear here, but the idea seems to be that model-theory offers a set of objects and rules, where the common usage offers a set of descriptions. Model-theory needs homomorphisms to connect models to things,
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
First-order logic can't discriminate between one infinite cardinal and another [Hodges,W]
     Full Idea: First-order logic is hopeless for discriminating between one infinite cardinal and another.
     From: Wilfrid Hodges (Model Theory [2005], 4)
     A reaction: This seems rather significant, since mathematics largely relies on first-order logic for its metatheory. Personally I'm tempted to Ockham's Razor out all these super-infinities, but mathematicians seem to make use of them.
25. Social Practice / F. Life Issues / 5. Sexual Morality
Why do sexual relationships need permanence, if other relationships don't? [Punzo]
     Full Idea: What is the reason for demanding permanence in the relationship of sexual partners when we do not see such permanence as being importance to other human relationships?
     From: Vincent C. Punzo (Morality and Human Sexuality [1969], p.220)
     A reaction: The distinction may not be that simple. 'Loyalty' must certainly be mentioned. Friends can legitimately drift apart, but to desert a close friend at a time of great need might be as great a crime as adultery. When is loyalty particularly needed?
Does engaging in sexual intercourse really need no more thought than playing tennis? [Punzo]
     Full Idea: It seems strange for a man and a woman to give no more thought to the question of whether they should engage in sexual intercourse than to the question of whether they shoud play tennis.
     From: Vincent C. Punzo (Morality and Human Sexuality [1969], p.221)
     A reaction: This strikes me as a reasonable point, but times have moved on since 1969, and for plenty of people nowadays playing tennis is a bigger issue than having sex, because of the time, equipment and effort involved.