21502
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A purely coherent theory cannot be true of the world without some contact with the world [Olsson]
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Full Idea:
The Input Objection says a pure coherence theory would seem to allow that a system of beliefs be justified in spite of being utterly out of contact with the world it purports to describe, so long as it is, to a sufficient extent, coherent.
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From:
Erik J. Olsson (Against Coherence [2005], 4.1)
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A reaction:
Olson seems impressed by this objection, but I don't see how a system could be coherently about the world if it had no known contact with the world. Olson seems to ignore meta-coherence, which evaluates the status of the system being studied.
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12729
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The cause of a change is not the real influence, but whatever gives a reason for the change [Leibniz]
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Full Idea:
That thing from whose state a reason for the changes is most readily provided is adjudged to be the cause. ...Causes are not derived from a real influence, but from the providing of a reason.
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From:
Gottfried Leibniz (Specimen inventorum [1689], A6.4.1620), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 5
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A reaction:
Leibniz is not denying that there are real influences. He seems to be offering the thesis which I am pursuing, that the need for explanation is the crucial factor in shaping the structure of our metaphysics.
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20034
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Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall]
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Full Idea:
Bratman's three main norms of intention are 'internal consistency' (between a person's intentions), 'means-end coherence' (the means must fit the end), and 'consistency with the agent's beliefs' (especially intending to do and believing you won't do).
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From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
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A reaction:
These are controversial, but have set the agenda for modern non-reductive discussions of intention.
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20033
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Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall]
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Full Idea:
Intentions involve normative commitments. We settle on intended courses, if there is no reason to reconsider them, and intentions put pressure on us to form further intentions in order to more efficiently coordinate our actions.
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From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
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A reaction:
[a compression of their summary] This distinguishes them from beliefs and desires, which contain no such normative requirements, even though they may point that way.
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20026
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Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall]
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Full Idea:
We need to distinguish intention as an aim or goal of actions, and intentions as a distinctive state of commitment to future action, a state that results from and subsequently constrains our practical endeavours as planning agents.
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From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 2
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A reaction:
I'm not sure how distinct these are, given the obvious possibility of intermediate stages, and the embracing of any available short-cut. If I could mow my lawn with one blink, I'd do it.
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20032
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Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall]
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Full Idea:
Bratman motivated the idea that intentions are psychologically real and not reducible to desire-belief complexes by observing that they are motivationally distinctive, and subject to their own unique standards of rational appraisal.
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From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
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A reaction:
If I thought my belief was a bit warped, and my desire morally corrupt, my higher self might refuse to form an intention. If so, then Bratman is onto something. But maybe my higher self has its own beliefs and desires.
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