9763
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For a good theory of the world, we must focus on our flabby foundational vocabulary [Quine]
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Full Idea:
Our traditional introspective notions - of meaning, idea, concept, essence, all undisciplined and undefined - afford a hopelessly flabby and unmanageable foundation for a theory of the world. Control is gained by focusing on words.
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From:
Willard Quine (Has Philosophy Lost Contact with People? [1979], p.192)
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A reaction:
A very nice statement of the aim of modern language-centred philosophy, though the task offered appears to be that of an under-labourer, when the real target, even according to Quine, is supposed to be a 'theory of the world'.
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12812
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Things have real essences, but we categorise them according to the ideas we receive [Locke]
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Full Idea:
This I do say, that there are real constitutions in things from whence simple ideas flow, which we observe combin'd in them. But we distinguish particular substances into sorts or genera not by real essences or constitutions, but by observed simple ideas.
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From:
John Locke (Letters to William Molyneux [1692], 1693.01.20)
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A reaction:
This is the clearest statement I can find of Locke's position on essences. He is totally committed to their reality, but strongly aware of the empirical constraints which keep us from direct knowledge of them. He would be amazed by modern discoveries.
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3028
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The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides]
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Full Idea:
The chief good is unity, which is known by several names, for at one time people call it prudence, at another time God, at another intellect, and so on.
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From:
Eucleides (fragments/reports [c.410 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 02.9.2
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A reaction:
So the chief good is what unites and focuses our moral actions. Kant calls that 'the will'.
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