Combining Texts

All the ideas for 'Ethical Studies', 'talk' and 'Political Liberalism'

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4 ideas

15. Nature of Minds / B. Features of Minds / 3. Privacy
We could know what a lion thinks by mapping both its brain patterns and its experiences [Douglas,A]
     Full Idea: In principle, it seems possible to monitor both the brain activity and the external experiences of a lion cub from birth, and by extensive mapping of one against the other to work out fairly accurately what a lion is thinking.
     From: Andy Douglas (talk [2003])
     A reaction: This has limitations (e.g. we could monitor the external events, but not the way the lion experiences them), but it seems to me to offer a real theoretical possibility of breaching the mental privacy of an inarticulate creature.
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
     Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self.
     From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16
     A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452).
23. Ethics / D. Deontological Ethics / 3. Universalisability
Check your rationality by thinking of your opinion pronounced by the supreme court [Rawls]
     Full Idea: To check whether we are following public reason we might ask: how would our argument strike us presented in the form of a supreme court opinion?
     From: John Rawls (Political Liberalism [1993], p.254), quoted by Michael J. Sandel - Justice: What's the right thing to do? 10
     A reaction: A very nice practical implementation of Kantian universalisability. How would your opinion sound if it were written into a constitution?
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Power is only legitimate if it is reasonable for free equal citizens to endorse the constitution [Rawls]
     Full Idea: Exercise of political power is fully proper only when it is exercised in accordance with a constitution the essentials of which all citizens as free and equal may reasonably be expected to endorse in light of principles and ideals acceptable to reason.
     From: John Rawls (Political Liberalism [1993], p.217), quoted by Andrew Shorten - Contemporary Political Theory 02
     A reaction: This is not the actual endorsement of Rousseau, or the tacit endorsement of Locke (by living there), but adds a Kantian appeal to a rational consensus, on which rational people should converge. Very Enlightenment. 'Hypothetical consent'.