Combining Texts

All the ideas for 'Ethical Studies', 'An American Indian model of the Universe' and 'Science and Hypothesis'

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5 ideas

6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Mathematicians do not study objects, but relations between objects [Poincaré]
     Full Idea: Mathematicians do not study objects, but relations between objects; it is a matter of indifference if the objects are replaced by others, provided the relations do not change. They are interested in form alone, not matter.
     From: Henri Poincaré (Science and Hypothesis [1902], p.20), quoted by E Reck / M Price - Structures and Structuralism in Phil of Maths §6
     A reaction: This connects modern structuralism with Aritotle's interest in the 'form' of things. Contrary to the views of the likes of Frege, it is hard to see that the number '7' has any properties at all, apart from its relations. A daffodil would do just as well.
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
Hopi consistently prefers verbs and events to nouns and things [Whorf]
     Full Idea: Hopi, with its preference for verbs, as contrasted to our own liking for nouns, perpetually turns our propositions about things into propositions about events.
     From: Benjamin Lee Whorf (An American Indian model of the Universe [1936], p.63)
     A reaction: This should provoke careful thought about ontology - without concluding that it is entirely relative to language.
14. Science / B. Scientific Theories / 4. Paradigm
Scientific thought is essentially a specialised part of Indo-European languages [Whorf]
     Full Idea: What we call "scientific thought" is a specialisation of the western Indo-European type of language.
     From: Benjamin Lee Whorf (An American Indian model of the Universe [1936], p.246)
     A reaction: This is the beginnings of an absurd extreme relativist view of science, based on a confusion about meaning and thought.
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
     Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self.
     From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16
     A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452).
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
The Hopi have no concept of time as something flowing from past to future [Whorf]
     Full Idea: A Hopi has no general notion or intuition of time as a smooth flowing continuum in which everything in the universe proceeds at an equal rate, out of a future, through a present, into a past.
     From: Benjamin Lee Whorf (An American Indian model of the Universe [1936], p.57)
     A reaction: If true, this would not so much support relativism of language as the view that that conception of time is actually false.