3 ideas
| 8638 | Thomae's idea of abstract from peculiarities gives a general concept, and leaves the peculiarities [Frege on Thomae] |
| Full Idea: When Thomae says "abstract from the peculiarities of the individual members of a set of items", or "disregard those characteristics which serve to distinguish them", we get a general concept under which they fall. The things keep their characteristics. | |
| From: comment on C.J. Thomae (works [1869], §34) by Gottlob Frege - Grundlagen der Arithmetik (Foundations) §34 | |
| A reaction: Interesting. You don't have to leave out their distinctive fur in order to count cats. But you have to focus on some aspect of them, because they aren't 'three meats'. |
| 9284 | Reasons are 'internal' if they give a person a motive to act, but 'external' otherwise [Williams,B] |
| Full Idea: Someone has 'internal reasons' to act when the person has some motive which will be served or furthered by the action; if this turns out not to be so, the reason is false. Reasons are 'external' when there is no such condition. | |
| From: Bernard Williams (Internal and External Reasons [1980], p.101) | |
| A reaction: [compressed] An external example given is a family tradition of joining the army, if the person doesn't want to. Williams says (p.111) external reason statements are actually false, and a misapplication of the concept of a 'reason to act'. See Idea 8815. |
| 5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
| Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self. | |
| From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16 | |
| A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452). |