Combining Texts

All the ideas for 'Ethical Studies', 'True to the Facts' and 'Recent Debates on the A Priori'

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3 ideas

3. Truth / A. Truth Problems / 5. Truth Bearers
Davidson takes truth to attach to individual sentences [Davidson, by Dummett]
     Full Idea: Davidson, by contrast to Frege, has taken truth as attaching to linguistic items, that is, to actual or hypothetical token sentences.
     From: report of Donald Davidson (True to the Facts [1969]) by Michael Dummett - Truth and the Past 1
     A reaction: My personal notion of truth is potentially applicable to animals, so this doesn't appeal to me. I am happy to think of animals as believing simple propositions that never get as far as language, and being right or wrong about them.
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
If mathematical theories conflict, it may just be that they have different subject matter [Field,H]
     Full Idea: Unlike logic, in the case of mathematics there may be no genuine conflict between alternative theories: it is natural to think that different theories, if both consistent, are simply about different subjects.
     From: Hartry Field (Recent Debates on the A Priori [2005], 7)
     A reaction: For this reason Field places logic at the heart of questions about a priori knowledge, rather than mathematics. My intuitions make me doubt his proposal. Given the very simple basis of, say, arithmetic, I would expect all departments to connect.
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
     Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self.
     From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16
     A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452).