6 ideas
15533 | We can quantify over fictions by quantifying for real over their names [Lewis] |
Full Idea: Substitutionalists simulate quantification over fictional characters by quantifying for real over fictional names. | |
From: David Lewis (Noneism or Allism? [1990], p.159) | |
A reaction: I would say that a fiction is a file of conceptual information, identified by a label. The label brings baggage with it, and there is no existence in the label. |
15534 | We could quantify over impossible objects - as bundles of properties [Lewis] |
Full Idea: We can quantify over Meinongian objects by quantifying for real over property bundles (such as the bundle of roundness and squareness). | |
From: David Lewis (Noneism or Allism? [1990], p.159) |
15532 | 'Allists' embrace the existence of all controversial entities; 'noneists' reject all but the obvious ones [Lewis] |
Full Idea: An expansive friend of the controversial entities who says they all exist may be called an 'allist'; a tough desert-dweller who says that none of them exist may be called a 'noneist'. | |
From: David Lewis (Noneism or Allism? [1990], p.152) | |
A reaction: Lewis gives examples of the obvious and the controversial entities. Lewis implies that he himself is in between. The word 'desert' is a reference to Quine. |
15535 | We can't accept a use of 'existence' that says only some of the things there are actually exist [Lewis] |
Full Idea: If 'existence' is understood so that it can be a substantive thesis that only some of the things there are exist, we will have none of it. | |
From: David Lewis (Noneism or Allism? [1990], p.163) | |
A reaction: Lewis is a strong advocate, following Quine, of the univocal sense of the word 'exist', and I agree with them. |
20329 | A work of art is an artifact created for the artworld [Dickie] |
Full Idea: A work of art is an artifact of a kind created to be presented to an artworld public. | |
From: George Dickie (The New Institutional Theory of Art [1983], p.53) | |
A reaction: This is the culminating definition in his paper, deriving originally from Danto, and an improvement of his earlier more complex definition. Since this definition amounts to 'this is art if I say it is art', it doesn't seem to reveal much. |
5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self. | |
From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16 | |
A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452). |