Combining Texts

All the ideas for 'Ethical Studies', 'The New Institutional Theory of Art' and 'Noneism or Allism?'

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6 ideas

5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
We can quantify over fictions by quantifying for real over their names [Lewis]
     Full Idea: Substitutionalists simulate quantification over fictional characters by quantifying for real over fictional names.
     From: David Lewis (Noneism or Allism? [1990], p.159)
     A reaction: I would say that a fiction is a file of conceptual information, identified by a label. The label brings baggage with it, and there is no existence in the label.
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
We could quantify over impossible objects - as bundles of properties [Lewis]
     Full Idea: We can quantify over Meinongian objects by quantifying for real over property bundles (such as the bundle of roundness and squareness).
     From: David Lewis (Noneism or Allism? [1990], p.159)
7. Existence / A. Nature of Existence / 1. Nature of Existence
'Allists' embrace the existence of all controversial entities; 'noneists' reject all but the obvious ones [Lewis]
     Full Idea: An expansive friend of the controversial entities who says they all exist may be called an 'allist'; a tough desert-dweller who says that none of them exist may be called a 'noneist'.
     From: David Lewis (Noneism or Allism? [1990], p.152)
     A reaction: Lewis gives examples of the obvious and the controversial entities. Lewis implies that he himself is in between. The word 'desert' is a reference to Quine.
7. Existence / A. Nature of Existence / 2. Types of Existence
We can't accept a use of 'existence' that says only some of the things there are actually exist [Lewis]
     Full Idea: If 'existence' is understood so that it can be a substantive thesis that only some of the things there are exist, we will have none of it.
     From: David Lewis (Noneism or Allism? [1990], p.163)
     A reaction: Lewis is a strong advocate, following Quine, of the univocal sense of the word 'exist', and I agree with them.
21. Aesthetics / B. Nature of Art / 6. Art as Institution
A work of art is an artifact created for the artworld [Dickie]
     Full Idea: A work of art is an artifact of a kind created to be presented to an artworld public.
     From: George Dickie (The New Institutional Theory of Art [1983], p.53)
     A reaction: This is the culminating definition in his paper, deriving originally from Danto, and an improvement of his earlier more complex definition. Since this definition amounts to 'this is art if I say it is art', it doesn't seem to reveal much.
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
     Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self.
     From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16
     A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452).