3 ideas
12727 | It's impossible, but imagine a body carrying on normally, but with no mind [Leibniz] |
Full Idea: If it could be supposed that a body exists without a mind, then a man would do everything in the same way as if he did not have a mind, and men would speak and write the same things, without knowing what they do. ...But this supposition is impossible. | |
From: Gottfried Leibniz (Paper of December 1676 [1676], A6.3.400), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 5 | |
A reaction: This is clearly the zombie dream, three centuries before Robert Kirk's modern invention of the idea. Leibniz's reason for denying the possibility of zombies won't be the modern physicalist reason. |
5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self. | |
From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16 | |
A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452). |
8338 | A phenomenalist about objects has to be a regularity theorist about causation [Strawson,G] |
Full Idea: If you are a phenomenalist about objects, then there is an important sense in which you ought to be a Regularity theorist about what causation is, in such objects. | |
From: Galen Strawson (The Secret Connexion [1989], App C) | |
A reaction: Strawson is denying that Hume is a phenomenalist. One might go a little further, and say that a phenomenalist should abandon the idea of causation (as Russell did). |