Combining Texts

All the ideas for 'Ethical Studies', 'On Cruelty' and 'Treatise of Freewill'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
Montaigne was the founding father of liberalism [Montaigne, by Gopnik]
     Full Idea: The first liberal, the founding father if we have one, is the great sixteenth century French essayist Michel de Montaigne.
     From: report of Michel de Montaigne (On Cruelty [1580]) by Adam Gopnik - A Thousand Small Sanities 1
     A reaction: He says this not on the basis of his politicies or achievements, but his general attitudes and values. It may be another hundred years before we can identify another obvious liberal (Locke?).
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
     Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self.
     From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16
     A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452).
23. Ethics / F. Existentialism / 6. Authentic Self
There is a self-determing power in each person, which makes them what they are [Cudworth]
     Full Idea: This hegemonicon (self-power) always determines the passive capability of men's nature one way or other, either for better or for worse; and has a self-forming and self-framing power by which every man is self-made into what he is.
     From: Ralph Cudworth (Treatise of Freewill [1688], §X)
     A reaction: The idea that we can somehow create our own selves seems to me the core of existentialism, and the opposite of the Aristotelian belief in a fairly fixed human nature. See Stephen Pinker's 'The Blank Slate' for a revival of the old view.