19696
|
There are reasons 'for which' a belief is held, reasons 'why' it is believed, and reasons 'to' believe it [Neta]
|
|
Full Idea:
We must distinguish between something's being a 'reason for which' a creature believes something, and its being a 'reason why' a creature believes something. ...We must also distinguish a 'reason for which' from a 'reason to' believe something.
|
|
From:
Ram Neta (The Basing Relation [2011], Intro)
|
|
A reaction:
He doesn't spell the distinctions out clearly. I take it that 'for which' is my personal justification, 'why' is the dodgy prejudices that cause my belief. and 'to' is some actual good reasons, of which I may be unaware.
|
5655
|
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
|
|
Full Idea:
For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self.
|
|
From:
report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16
|
|
A reaction:
Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452).
|