Combining Texts

All the ideas for 'Ethical Studies', 'Lecture on Applicability of Mathematics' and 'The Approach to Metaphysics'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics rests on observations, but ones so common we hardly notice them [Peirce]
     Full Idea: Metaphysics really rests on observations, whether consciously or not. The only reason this is not recognised is that it rests upon kinds of phenomena with which every man's experience is so saturated that he pays no particular attention to them.
     From: Charles Sanders Peirce (The Approach to Metaphysics [1898], p.311)
     A reaction: I think this is entirely right. I would say that the only thing that distinguishes metaphysical thought is its extreme level of generality, which makes it very hard to substantiate, because it is so remote from its evidential base.
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / b. Indispensability of mathematics
It is spooky the way mathematics anticipates physics [Weinberg]
     Full Idea: It is positively spooky how the physicist finds the mathematician has been there before him or her.
     From: Steven Weinberg (Lecture on Applicability of Mathematics [1986], p.725), quoted by Stewart Shapiro - Thinking About Mathematics 2.3
     A reaction: This suggests that mathematics might be the study of possibilities or hypotheticals, like mental rehearsals for physics. See Hellman's modal structuralism. Maybe mathematicians are reading the mind of God, but I doubt that.
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
     Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self.
     From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16
     A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452).