Combining Texts

All the ideas for 'Ethical Studies', 'Reductive Theories of Modality' and 'Punctual and segmentive Hopi verbs'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Maybe what distinguishes philosophy from science is its pursuit of necessary truths [Sider]
     Full Idea: According to one tradition, necessary truth demarcates philosophical from empirical inquiry. Science identifies contingent aspects of the world, whereas philosophical inquiry reveals the essential nature of its objects.
     From: Theodore Sider (Reductive Theories of Modality [2003], 1)
     A reaction: I don't think there is a clear demarcation, and I would think that lots of generalizations about contingent truths are in philosophical territory, but I quite like this idea - even if it does make scientists laugh at philosophers.
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
Language arranges sensory experience to form a world-order [Whorf]
     Full Idea: Language first of all is a classification and arrangement of the stream of sensory experience which results in a certain world-order.
     From: Benjamin Lee Whorf (Punctual and segmentive Hopi verbs [1936], p.55)
     A reaction: This is only true to a limited degree. See Davidson's 'On the very idea of a conceptual scheme'. All humans share a world-order, to some extent.
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
     Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self.
     From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16
     A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452).