Combining Texts

All the ideas for 'Ethical Studies', 'What We Owe to Each Other' and 'Reductive Theories of Modality'

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3 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Maybe what distinguishes philosophy from science is its pursuit of necessary truths [Sider]
     Full Idea: According to one tradition, necessary truth demarcates philosophical from empirical inquiry. Science identifies contingent aspects of the world, whereas philosophical inquiry reveals the essential nature of its objects.
     From: Theodore Sider (Reductive Theories of Modality [2003], 1)
     A reaction: I don't think there is a clear demarcation, and I would think that lots of generalizations about contingent truths are in philosophical territory, but I quite like this idea - even if it does make scientists laugh at philosophers.
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
     Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self.
     From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16
     A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452).
23. Ethics / B. Contract Ethics / 9. Contractualism
Right and wrong concerns what other people cannot reasonably reject [Scanlon]
     Full Idea: Thinking about right and wrong is, at the most basic level, thinking about what could be justified to others on grounds that they, if appropriately motivated, could not reasonably reject.
     From: Thomas M. Scanlon (What We Owe to Each Other [1998], Intro)
     A reaction: The tricky bit is that the acceptance by others must be 'reasonable', so we need a reasonably objective view of rationality. Don't picture your neighbours, picture the locals when you are on holiday in a very different culture. Other Nazis?