Combining Texts

All the ideas for 'Ethical Studies', 'The Fragmentation of Value' and 'The Architecture of Mathematics'

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3 ideas

6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
From the axiomatic point of view, mathematics is a storehouse of abstract structures [Bourbaki]
     Full Idea: From the axiomatic point of view, mathematics appears as a storehouse of abstract forms - the mathematical structures.
     From: Nicholas Bourbaki (The Architecture of Mathematics [1950], 221-32), quoted by Fraser MacBride - Review of Chihara's 'Structural Acc of Maths' p.79
     A reaction: This seems to be the culmination of the structuralist view that developed from Dedekind and Hilbert, and was further developed by philosophers in the 1990s.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
There is no one theory of how to act (or what to believe) [Nagel]
     Full Idea: To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.
     From: Thomas Nagel (The Fragmentation of Value [1977], p.135)
     A reaction: Depends on your level of generality. Values and virtues are general guides which should be brought to every action, with 'higher' values guiding choice of what is relevant.
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
     Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self.
     From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16
     A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452).