3 ideas
13479 | Given that thinking aims at truth, logic gives universal rules for how to do it [Burge] |
Full Idea: The laws of logic - which are constituted by atemporal thoughts and atemporal subject matter - provide universal prescriptions of how one ought to think, given that one's thinking has the function of attaining truth. | |
From: Tyler Burge (Frege on Knowing the Third Realm [1992], p.316) | |
A reaction: Burge is giving, and endorsing, Frege's view. Burge is fighting a rearguard action, when logical systems keep proliferating. See Idea 10282. I sympathise with the dream of Burge and Frege. |
3032 | I can form no notion of what the good is [Amphis] |
Full Idea: What the good is I no more can form a notion of, than of the good of Plato. | |
From: Amphis (comedies (frags) [c.350 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 03.1.22 | |
A reaction: It was evidently a running joke in the ancient world that no one could define Plato's Form of the Good. He was said to have written a book on it, now lost. |
5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self. | |
From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16 | |
A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452). |